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The sole purpose of bringing up Aboriginal women who are victims of abuse in political discussions is often to further oppress our populations. It's certainly not to give those women a voice, empower them to build solutions and ensure that these solutions are funded adequately.
Dialogue plays a role in how we create meaning. When we have true dialogue we create a flow of meaning: between us, and between us and everything around us. Laudato Si' invites us to be mindful of the dialogue that's happening at a human level, at a cosmic level, and with the creator God.
In the face of historically low levels of Indigenous representation in our parliaments, the Indigenous caucus between Commonwealth, State and Territory Labor representatives points to some progress. But we have a long way to go.
In real life, 'me too' happens in whispered conversations between close friends. I carry these women's secrets inside me like dark polished stones. I marvel that such strong, capable, ordinary people, from loving and functional families, could be survivors of child sexual abuse. None of them has written 'me too' on their status. I checked.
Conscientious friends have recently sent me bundles of the letters I wrote them decades before. I found myself strangely reluctant to look at them, or even loose the letters from their envelopes. The longer I procrastinated, the more I asked myself why I was doing so, and concluded that memory is another form of haunting: those letters are home to ghosts.
As the mum of a 13 year old daughter, I'm trying to prepare her for adulthood in a world that will, at times, judge her for being female. She's at the beginning of her adolescent journey, when the future seems to hold so much promise but also new dangers. The one that gives me pause, in the odd moment when I allow myself to think about it, is what I can tell her about protecting herself from bad men who might want to harm her, without scaring her into believing all men are potential rapists.
In the Christian gospels the child is the exemplar, par excellence, of what God's world is meant to look like. In social policy, on the other hand, the child tends to be portrayed as a powerless innocent. In recent years, the Catholic Church has failed the standards of both gospel and society: on the one hand by discounting the importance of children and not listening to children, and on the other hand by not having appropriate practices and policies to ensure the safety of children.
The old grey mare she ain't what she used to be: so the song says. Well, I'm definitely grey, but thought I was trotting along satisfactorily on the sands of time until about a month ago, when I was calmly crossing a Kalamata street. I remember stepping on to the pavement, and then nothing more until a passerby was helping me up and dabbing rather ineffectually at my face and shirtfront. There was blood everywhere.
'There was one controversy in which Lionel Bowen was involved that does provide good lessons for the contemporary Catholic considering the desirable law or social policy on a contested issue - lessons for the citizen weighing what is for the common good. Back in 1979 there was debate in the Parliament on a motion which was framed to stop Medicare funding of abortions. Bowen, a strict Catholic, was strongly opposed to the motion. He did not think the motion was about abortion. He thought it was about money.' Frank Brennan's 2017 Lionel Bowen Lecture
We have just taken off from Dubai for St Petersburg. My son is marvelling at the immensity of Dubai’s airport—now officially the busiest in the world. We have stood on a bus—stifling, cramped—and boarded our air-conditioned connecting flight with a deep sense of relief. We have watched the planes lining up behind ours on the shimmering tarmac, and have noted the outside temperature flashing on the screen: 44 degrees Celsius. Thank God we’re getting out of here.
About one in six newlyweds in the United States is involved in a ‘mixed marriage’, according to the Pew Research Center. At home, the percentage is higher; in 2009 approximately 42 per cent of marriages involved at least one partner who was not born in Australia.
The first thing I noticed was his Mercedes. Then I saw he was also wearing an expensive-looking suit. We don't see the likes of guys like 'John' coming to our soup vans every day. When you've been serving food to many of the city's hungry, lonely and dispossessed for a couple of decades you do get used to seeing the same old faces. But John reminded me of an important lesson. That homelessness hasn't got a 'look', and 'homeless' never describes the person, only their circumstance.
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