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I was born into a working class family in Leyton, East London. But in the late 1980s, gentrification in the area forced us to relocate to the poor working class town of Harlow, Essex. In a twist of fate, these days I can't even afford to live there. This time it is not due to gentrification brought about by 'hipster' entrepreneurs, but because powerful construction companies have replaced the historical architecture with new developments and housing estates. I know who I'd rather pick a fight against.
I never thought I'd do the whole high school reunion thing. Yet here I am, nametagged and ready to face the music, along with 50 of my fellow 1985 alumni. I recognise some straight off. Others mystify. Teenagers trapped in the amber of middle age. High school was genuinely hard for many of us. Some have died. Some entered Boggo Road's then-penal walls. Some are still paying for decisions made back in those mid-80s. Memory propels the sail of our union and we've left safe harbours.
Although important to respond to generously, divorced and homosexual Catholics will not be the only people who make a claim on the Synod on the Family in Rome, with bishops of the Third World to want a focus on the life and death issues that face families in their region. But divorced and homosexual Catholics are important, and the divisions between bishops are both real, and generally misread by the media.
It is hard to comment on Tony Abbott’s demise without being splattered by the schoolyard mud. But we should begin by sparing a thought for the man himself in this time of humiliation. He has given his life to the Liberal Party, and to be disowned as leader by it is surely devastating.
The Australian Bishops' 2015 Social Justice Statement on justice for refugees and asylum seekers comes at the right time. It is not likely to receive enthusiastic support from the Government. The Bishops set the tone of their statement with a quote from Pope Francis' uncompromising Lampedusa sermon. Like him, their priority is 'what it takes'.
There is always an appetite for anything linking Tony Abbott and Bob Santamaria. The journalist in Abbott has encouraged observers to play up the links, even though it has never been entirely clear what he is saying. He has explained that he was impressed as a young man by Santamaria’s courage as an 'advocate for unfashionable truths’, but he also pays his public dues to a number of prominent figures including John Howard, Cardinal George Pell, John Hewson, Bronwyn Bishop and even Pope Benedict XVI.
Not one of them ever raped a child or moved rapists from one parish to another. Not one of them ever played havoc with church funds. Not one of them ran off with a secretary. As far as I could tell each of them embraced hard work, and kindness, and humility and was every bit as committed and dedicated to the ancient mission of the Church as any priest or brother or abbot or bishop or cardinal or pope.
Words like rorter, bludger and leaner only ever seem to apply to those who apply for welfare. A politician who draws down unreasonably on entitlements or a banker who earns stratospheric bonuses are seen as passive beneficiaries of the system. It seems the case that only those with power or capital are allowed to blame systems. The rest of us get to be individuals who make choices.
Pope Francis is not the first pope to address a social encyclical to everyone. But in comparison with his predecessors, Francis has been more inclusive in the process of writing the encyclical and in the final content of the document. He quotes from 17 different conferences of Catholic bishops. He is at pains to indicate that he is collaborative and that he takes the principle of subsidiarity very seriously. Being the final redactor of the text, he has felt free to interpolate some very folksy advice from time to time. He has also taken the liberty of inserting some very blunt, evocative images of environmental and economic devastation.
View this week's offering from Eureka Street's award winning political cartoonist.
February's arrest of Australian man Peter Scully in the Philippines has focused concern on the sexual exploitation of Filipino women and children by foreigners. As long as they feel disempowered, when their sense of worth is measured by implicit trust and hope in white saviours and the dollar, they will continue to be preyed upon.
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