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Freedom is a common word that is often used in our daily lives, but it is not easy to define. Freedom for me means being able to express myself and be outspoken. It means thinking for myself and being free to be curious. Finally it means preserving important economic, social, and cultural rights. I am a North Korean refugee who escaped in 2012 for this freedom.
The human brain has always needed silence, and there have always been people who needed solitude, at least for certain periods. In 1948 war hero and adventurer Patrick Leigh Fermor retreated to a French monastery simply in order to write. But the experience of silence was an unexpected bonus.
Wednesday will be a day of celebration for those wanting a 'Yes' vote. It should also be a day when we Australians recommit ourselves to respect for all citizens, especially those whose beliefs differ from our own. Our politicians led us into this divisive campaign. Now they need to lead us out of it.
Two issues can be dealt with shortly. First, ministers of religion must be free to solemnise marriages in accordance with their beliefs. Second, there is no basis for extending a similar concession to marriage celebrants. The case of commercial service providers is more complex. Many argue that caterers, florists, reception centres and so on should be free to refuse to participate in same-sex weddings, on the basis of their religious beliefs. The case for the commercial exemption is unconvincing.
'No good will be served by a royal commission auspiced by the state telling a Church how it judges or complies with its theological doctrines and distinctive moral teachings. By all means, set universal standards of practice expected of all institutions dealing with children, but do not trespass on the holy ground of religious belief and practice.' Fr Frank Brennan SJ addresses the Freedom for Faith Conference in Melbourne, 23 September 2016.
When refugees walked into Europe, away from distant distress sites, their presence made the global issue visceral for Europeans. Australia doesn't have asylum seekers walking en masse through ordinary streets. Our border is one of established hatred. 'Stop the boats' policy denies ordinary Australians their compassionate impulse, and creates a history that our children will face judgement upon. It denies humanity's collective memory after World War II.
It would be foolish to believe that female liberation can occur in a vacuum: as long as there are girls and women being brutalised in the DRC, schoolgirls being sold into slavery in Nigeria's border regions, girls around the world are being subjected to female genital mutilation and women being supressed by religious ideology, then the acquisition of our own freedoms — flawed as they are — is a hollow victory indeed.
'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text
Many conflicts over religious freedom are associated with discrimination: the freedom of schools to employ only Christian staff, or of ministers to conduct marriages only between a man and a woman. Many see these pressures to limit religious freedom as part of a concerted effort by secularist forces. They don't have to be seen that way.
Marzieh Vafamehr, the Iranian actor awaiting corporal punishment in Iran for acting in a subversive Australian film, is the victim of a legal system that has abandoned any pretence to public interest. I'm drawn to this case as I, too, am a young woman forging my own way in the arts.
While WikiLeaks' exposures of US government secrets have created a media storm, the case of Chinese Artist Ai Weiwei, which reveals much about the authorities in China, has attracted little comment. China has moved towards capitalism but not democracy.
Risk is titillation for the buttoned-down Emma. Close-ups of stinging insects are juxtaposed with microcosms of human carnality; fingers and mouths traversing yards of stretch-marked, pocked and freckled skin.
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