There are more than 200 results, only the first 200 are displayed here.
There have been no violent usurpations. No coup. No acts of massive violence. But data retention laws have been passed. National security legislation protecting ASIO from all operations short of murder while punishing the disclosure of material on secret intelligence operations has been enacted. The stripping of citizenship of dual nationals is on the books. And more.
In anxious times, people often think about identity in a way that is limited and excluding. But our identity is actually layered, and may include regional, religious, philosophical, professional, sports, social, racial, sexual, and more. If we isolate ourselves in homogeneous and non-interactive groups, any larger national identity we have will be brittle.
The message of a recent VicHealth survey is that changing attitudes to gender equality will have the biggest impact on attitudes to violence against women. But what about those of us who already have positive attitudes to gender equality? We can go beyond a superficial and reactive focus on key outcomes and cultivate a deeper appreciation of a person's individual worth.
Terrorism is a real threat but it is hardly a killer on the scale of coronary heart disease or accidental falls, both of which far outstrip terrorism as killers on Australian Bureau of Statistics data. Blanket rollbacks of important civil liberties, until recently taken for granted, cannot but provoke the suspicion that terrorism has become a diversion of the public's attention from something much more sinister.
The readiness with which some westerners take the most violent and extreme groups as legitimate expressions of Islam betrays the racism that underpins perceptions of Muslims. Whether I like it or not, my religious background and my name tie me to these 'jihadists.' I feel the permanent weight of expectation to publicly apologise for their actions.
As a former primary teacher, I have seen the importance of literacy programs for our young people, and the joy and power that comes from learning to read, especially for older students who thought they would never get to read. If schools were given adequate support, resourcing, staffing and training to better cater for the needs and interests of Indigenous students and families, there would hardly be any need to mark Indigenous Literacy Day.
The lack of restraint on Wilson's part, the indignity that shrouded Brown's body long after his death, the disproportionate force deployed against protestors and journalists in the aftermath – this has become the canvas upon which the long grievance of racialised oppression has found vivid expression.
Antisemitism and racism are rightly considered shameful. Those accused of these things usually deny the charges vehemently. Declaring critics of the actions or policies of, say, the Zimbabwe or the Israeli government, to be racist or antisemitic should be called for the bullying it is. Prejudice needs to be demonstrated, not asserted.
Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
Quite rightly the Section 18C repeal bill was seen to remove all limits on ‘freedom of speech’ without regard to the vulnerability of those targeted. Andrew Bolt was infuriated, Senator Brandis lost face and his new Human Rights Commissioner Tim Wilson was ‘disturbed’ by the bill being shelved. But the PM is a pragmatist.
Imagine how the quality of the debate would improve if those who blamed the victims of poverty and illness for their plight were publicly labelled welfare sceptics or denialists, and forced to back up their claims. Social research academics would be thrust into the spotlight. If this issue received the scrutiny it deserves in the media there would be a sea change in attitudes to poverty, unemployment and income support over time.
Charlie is disempowered, but not powerless, not yet. He has quit smoking, and ritualistically burns cigarettes he bums from a younger man in the community. He'd prefer to hunt and forage rather than consume the 'whitefella junk' peddled at the local kiosk, though his emaciated body and persistent cough reveal that he has already suffered much from the 'poisons' introduced to Aboriginal culture since the arrival of Europeans.
157-168 out of 200 results.
x
Subscribe for more stories like this.
Free sign-up