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Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
Quite rightly the Section 18C repeal bill was seen to remove all limits on ‘freedom of speech’ without regard to the vulnerability of those targeted. Andrew Bolt was infuriated, Senator Brandis lost face and his new Human Rights Commissioner Tim Wilson was ‘disturbed’ by the bill being shelved. But the PM is a pragmatist.
Imagine how the quality of the debate would improve if those who blamed the victims of poverty and illness for their plight were publicly labelled welfare sceptics or denialists, and forced to back up their claims. Social research academics would be thrust into the spotlight. If this issue received the scrutiny it deserves in the media there would be a sea change in attitudes to poverty, unemployment and income support over time.
Charlie is disempowered, but not powerless, not yet. He has quit smoking, and ritualistically burns cigarettes he bums from a younger man in the community. He'd prefer to hunt and forage rather than consume the 'whitefella junk' peddled at the local kiosk, though his emaciated body and persistent cough reveal that he has already suffered much from the 'poisons' introduced to Aboriginal culture since the arrival of Europeans.
In the lead up to Refugee Week the attitudes of Australians to people who come by boat to seek protection made sober reading. 71 per cent of Australians believed Australia should turn back asylum seeker boats. That is far higher even than the Prime Minister's disapproval rating. Some might say that 71 per cent of Australians can't be wrong. At Eureka Street we have never been persuaded that majorities always have truth on their side.
At a time when we are preoccupied with the shock and immorality of the budget, the Australian Catholic Bishops issue a direct and forceful challenge to current government policy. 'The time has come to examine our conscience.' But it seems no-one is listening.
The jury is out on whether Chris Lilley's new ABC1 comedy Jonah from Tonga gives a free kick to racism and other forms of discriminatory behaviour. The prejudices in Lilley's Jonah are depictions of the wounds of Australian society, not the attempt of a far-right ideologue to promote a stratified nation based on race.
Andrew Bolt's response to Q&A's airing of accusations of racism was surprising. While no human is immune to emotional distress, it seems excessive for a man whose career has taken him to the edge of defamation laws to publicly wither under his opponents' attacks. This matter brings to light the discord between Australian conservatives' rhetoric about liberty and free speech, and the reality their policies and opinions impose.
The broad support Francis receives from progressives, despite his unwillingness to even consider female ordination, demonstrates how marginalised women's issues really are in our society. He may have changed the game in terms of the Church's engagement with the poor, but this does not diminish the significance of his oppressive and outdated views on gender roles.
In the face of the Federal Government's resolve to be unemotional in its attitude to financial assistance for Qantas, we have Bill Shorten warning us against 'waving goodbye to an Australian icon'. Underlying mention of Qantas as an 'Australian icon' could be the sentiment associated with the 1990s resurgence of nationalism and its racist undertones associated with Pauline Hanson.
In a nation still divided bitterly along race lines, blacks, and to a lesser extent Hispanics, bear the brunt of America's prisons-for-profit program. The perils of mandatory sentencing should serve as a warning to NSW, which has announced mandatory minimum sentences as a response to alcohol-fuelled violence. The question is not which drug is more dangerous, but how society chooses to deal with each one and why.
More than a century after Federation, Australia has yet to resolve this tension between a romantic notion of what 'Australia' is, and the depravities that were undertaken to attain it. It may be couched in more polite terms, but it rears its head in ham-fisted and fundamentally disrespectful approaches to Indigenous policy, such as recent moves by the Coalition Government that threaten to undercut the spirit of Native Title legislation.
157-168 out of 200 results.
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