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The origins of hospitals, schools and social services can be traced back to the efforts of people of faith. Much poetry, art, drama and literature grapples with the deeper meaning of life in dialogue with a larger vision found through the everyday challenges of our lives. This religious urge can re-emerge as nationalism, racism, greed, or narcissism, and these have no inherent counter force to question their authenticity. The truths at the base of great religions reorient us towards love, peace and justice.
It involves hoods, but less KKK than DDD - Don Dale Detention where the kids wear the hoods in a stunning display of regressive taxation. 2. Outsourcing pain to poorer places which we pay to exercise contempt on our behalf - washing red hands in the convenient sea. Who needs a wall? 3. Protecting Islamic women by shouting at them on streets for wearing religious freedom.
Indigenous leaders this last week have called for the creation of two new legal entities. They want a First Nations Voice enshrined in the Constitution, and a Makarrata Commission set up by legislation. The Makarrata Commission would supervise agreement making between governments and First Nations and engage in truth telling about history. The envisaged destination is a national Makarrata (or treaty). So the immediate constitutional issue is the creation of the First Nations Voice. There is no point in proceeding with a referendum on a question which fails to win the approval of Indigenous Australia. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the voting public.
The Tempest Tossed Church will invite some Catholics to ask how they should visualise and plan for the future of the church. The Catholic challenge will be to shape pockets in which religiously literate and radical communities are formed around the symbols of faith. Its contribution to a more humane society will be made by joining other small groups in keeping alive the sense of 'something more' and by passing on the craft of finding the words, symbols and silences that catch it.
It is a commonplace that our political discourse is much impoverished. Speeches are built around sound bites. The Trump administration is experimenting with letting go of speeches and communicating within the limits set by Twitter. In such a world there is little space for more complex rhetoric, for cultural reference, for reflection on historical precedents, or for wondering. Our politicians' words leave no echoes. It is worth musing on what may be lost in the thinning of public discourse.
Initial silence from Dylan after the announcement of his Nobel Prize led one of the Scandinavian officials to complain he was being 'impolite and arrogant'. This prompted even more vitriolic opinion online on all sides, from fans, litterateurs, Dylanologists, and other armchair grenadiers. Just as things were getting completely tangled up in blue Dylan himself broke the silence to explain that news of the award had left him speechless. We shouldn't be surprised. Speechless is a normal state for a poet.
Folk legend and renowned human rights activist Joan Baez's fire hasn't dimmed. Today she rages at the 'disgusting' state of race relations in America — 'police violence, mass arrests of people of colour, torture in prisons' — half a century on from the Selma civil rights marches, in which she took part. Yet amid these horrors, Baez still finds herself able to be moved by examples of 'amazing grace'.
The addled cultures of exclusivity clash, and clash again, as have all zealots, all purgers of scapegoats, all crusading armies, to the same breathless end. We can only stand before each, Torah, Gospel, Qu’ran, as if before an opening star, and know them as incarnations of that lush silence that inspires believer and non-believer to Truth, Beauty, Good.
Why ban an image of Muhammad? Why is he an image-free zone? The answer is not primarily political or artistic but theological. The clue is in a statute of a meeting of bishops called the Second Council of Nicea. This may seem obscure and unimportant, but the bishops weren't obscure and the issue was whether or not humans can make an image of God. The outcome was decisive in the history of world art.
Our fickle politics shows that the majority of Australians are prepared to gloss over serious issues such as how to answer the life and death needs of the refugees whose lives have been disrupted by the wars we wage. Politicians are driven by opinion polls, and most corporate sponsors are inclined to follow their lead. That is why Saturday's 63rd Blake religious art prize may be the last.
Growing up in working class Broadmeadows in a Housing Commission estate with a communist father and a Catholic mother – mass on Sunday and the Eureka Youth Movement on Tuesday – taught me first hand about two of the most influential and powerful forces of the 20th century.
'Rohan provides a detailed and accurate analysis and history of the word games that have gone on between the Vatican and the Latin American bishops and theologians wrestling with the concept of the preferential option for the poor.' Frank Brennan launches The Preferential Option for the Poor: A Short History and a Reading Based on the Thought of Bernard Lonergan, by Rohan Michael Curnow.
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