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It's no surprise that three of the federal government's shortlisted sites for the proposed national radioactive waste facility are in South Australia, the 'expendable state'. And it's disturbing to find that the owner of at least one of the sites has been misinformed, believing 'It's basically only a medical waste facility.' In fact the farmer and Indigenous opponents of the sites are right to be concerned. The intermediate level waste housed at such a facility will be hazardous for thousands of years.
The budget for the 2015 Indigenous Advancement Strategy funded South Australian Aboriginal communities less than ten per cent of what they required, and some received nothing at all. So with the prospect mooted of the state hosting a depository for the world's high-level radioactive waste, it's a very relevant concern that some communities might be enticed to offer themselves as a site. This is not only a justice issue for those communities; the environmental implications are far-reaching.
The journalist Claud Cockburn once said that Catholics could never bet on the election of a pope because they believed it was all up to the Holy Spirit. He was mistaken — many Catholics then and now would place a bet on anything and everything. His reasoning also overlooked the Catholic understanding that human beings cooperate with the Holy Spirit. But his association of God's action with the election and actions of popes provides a lens for looking at the recently concluded Synod on the Family.
I acknowledge those Aborigines and Torres Strait Islanders who insist that they have never ceded their sovereignty to the rest of us. I join with those Aborigines and Torres Strait Islanders who hope for better days when they are recognised in the Australian Constitution. As an advocate for modest constitutional recognition for Indigenous Australians, I respect those Aborigines and Torres Strait Islanders who question the utility of such recognition. But I do take heart from President Obama's line in his Charleston eulogy for the late Reverend Clementa C. Pinckney: 'Justice grows out of recognition'.
Gulpilil measures the distance to Ramininging from Darwin by the number of river crossings, and defines its rough edges by the points at which traditional values clash with the imposed or inherited Western trappings. Through him we meet a man who found Christianity while in prison, and who now on Easter Sunday leads an epic reenactment of the Passion through the town's dirt streets. In the degradation of his trial and execution, says Gulpilil, Jesus is neither God nor leader; 'He is black. He is one of us.'
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
As Father's Day looms, I embrace zen introspection. My beloved Keeper and I have two offspring, a daughter — a sweetheart aged 12, turning 30 — and a son — boisterously nine. Life changed unrecognisably with their arrival, and overwhelmingly for the better. This Sunday I will join the ranks of sleepy paters, gingerly drinking dubious coffee, eyeing off culinary abominations and graciously acknowledging new socks.
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
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