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In contrast to Luther, John Molony never discovered the grace that would free him from the guilt and anxiety caused by his not meeting expectations. Nor did he reject the pattern of church relationships and theological assumptions that endorsed these expectations. He simply lost hope that he could live as a good priest.
What do Hans Kung, Geoffrey Robinson, and Pat Power have in common?
The crisis facing the Church arising out of sexual abuse is arguably the most serious challenge it has faced since the Reformation. Issues such as authoritarianism, compulsory celibacy, the participation of women and the teaching on sexuality cannot be brushed aside.
Dr Henderson does Maritain a grave injustice in so cavalierly dismissing him as favouring the 'you-beaut idea to advocate Catholic/communist dialogue'. Maritain was strongly opposed to communist ideology, but he also recognised it contained positive elements, some of which he said were drawn with the Gospels.
In July 1953, the Vatican's agent Rosemary Goldie — who died on 27 February — met Santamaria but was unable to convince him of the need to keep Catholic Action out of direct political involvements. She was dismayed by the Movement's defiance of clear directives from the Holy See.
It's unlikely people will flock back to mass simply because a new translation is in place. Far more likely is that, as with the change at Vatican II, there will be a disaffected minority who cease to practice because their experience of the sacred has been violated.
'Tonight I want to reflect in light of the National Human Rights Consultation how we as Church can do better in promoting justice for all in our land. Full text from Frank Brennan's 2010 McCosker Oration, 'The Church as Advocate in the Public Square: Lessons from the National Human Rights Consultation'.
Jesuit Fr Jean-Yves Calvez's 1957 work La pensée de Karl Marx was as much studied in Communist cells as in Catholic circles. Fr Calvez systematically studied Catholic Social Teaching, and his impact on Catholic attitudes was enormous but diffuse.
Significant agreement was achieved in Copenhagen on the present and future forcible displacement of people because of climate change and environmental degradation. Can global cooperation for the protection of vulnerable displaced persons be renewed to meet new circumstances?
'Prophets' don't predict the future; they read the complex signs that spell out how structures and systems generate poverty. Dom Helder Camara's words still speak to the financial crisis and the need to bring justice for the poor.
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