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Unlike their male counterparts, 'delinquent' girls who ran away from dangerous environments were frequently incarcerated because it was perceived that they might be sexually active and fall pregnant. Their stories demonstrate the wide-ranging effects of ruptured family life and subsequent institutionalisation, and warn against the future unnecessary incarceration of vulnerable youth.
His body itself is a symbol of his inherited power and privilege. He hears women talk about being afraid to go out at night alone. He sees the great strides women have made in the workforce, yet sits in management meetings where nine out of ten leaders are men. He sees bikini clad women on his television screen and feels guilty at admiring their bodies.
Chief of Army Lt Gen David Morrison summed it up well. In condemning the culture of 'permission' that allowed defence officers to exploit women, he said: 'The standard you walk past is the standard you accept.' Framing sexism in terms of permission should sharpen the way we respond to abuse of women — the same compulsion to conform presents us with opportunities to disrupt tacit permissions.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
Have the men in India been staring at you?' Audrey asks. Before I can respond she says: 'They've been staring at me, and I'm 84!' The trial of five men for the rape-murder of a young Delhi woman may prompt India to analyse the links between entrenched anti-female practices and the way women are valued today.
In their stylish red and blue uniforms, they were a central part of big football games. They played before the game and at half time, led the teams in a formal march, 60 or more kids blowing brass and beating drums. The thousands in the stands were unaware of the harshness that these boys faced every day.
One moment he is an elderly beggar woman, so stooped that all 'she' sees is stones and feet. Next he is a monstrous vagrant, who crawls out of a sewer and terrorises passers-by with hilarious ferocity. He integrates seamlessly with his environments, and others interact with him as if this — this — is his true face.
Squeezing my own body fat in front of the mirror is a horrible, but familiar experience. Reflecting on the self-loathing involved makes me red with rage and embarrassment. I should be above that. Today's women are united more by their collective disgust of their bodies than they are by any other factor.
George Orwell lamented that socialism attracted 'fruit-juice drinkers' and 'sandal-wearers'. Former prime minister Paul Keating accused Sydney mayor Clover Moore of being a sandal-wearer and 'muesli-chewer'. 'Sandal wearing' survives nearly a century to be the star insult for each of them.
In high school, I'd hack my hair into asymmetrical experiments, dye it impossible colours, and layer myself with kitsch op-shop garments. I was another precocious teenager who wore her individuality on the outside. Right now in Iraq, teenagers like I was are being murdered as 'homosexuals'.
I have been feeling sad and confused about the happenings in Canberra since Australia Day. On Saturday I got on my bike and went down to the lawn of Old Parliament House. I passed a sign: 'You are now entering or leaving the Australian Aboriginal Tent Embassy ... Abusive behaviour will not be tolerated.'
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
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