Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 24 results, only the first 24 are displayed here.
Become a subscriber for more search results.
As cardinals gather in Rome, they must confront declining trust, shifting global power, financial scandals, and unresolved doctrinal divides within the Church. More than a choice of leader, this moment is a reckoning with modernity and the future direction of the Church itself.
Before heartthrobs became brand names, there was Richard Chamberlain. A matinee idol with the soul of a serious actor, he rose to fame as Dr. Kildare, sought after Shakespeare, and stole scenes from Gielgud. His legacy is a portrait of quiet yearning — for love, for truth, for artistic respect.
Across a range of divisive issues from gender to race to public health, newsrooms are increasingly blurring the line between reporting and advocacy. As language is reshaped to reflect activist priorities, and opposing views are treated as moral threats, journalism risks losing its most essential commitment: telling the truth plainly.
A contentious graduation speech at Australian Catholic University laid bare divisions between traditional Catholic values and modern sensibilities. The backlash, marked by audience walkouts, underscores broader challenges facing the Church.
The Catholic Church recently displayed two strikingly different faces. In Rome, the Synod on Synodality wrapped up with a facade of unity. But back in Melbourne, a Catholic University’s graduation became a battleground over church doctrine and free speech, exposing deep, unresolved fractures within the church.
The ideological fissures within modern feminism demand examination. Raising a daughter gives me literal skin in the game, making this a deeply personal journey to understand what has changed and what remains true since the seemingly carefree days of #girlpower.
Lay-led organizations, once marginalised, are now ascendant in the Church, challenging traditional hierarchies and redefining what church might look like in future. Ministerial Public Juridic Persons (MPJPs) have a growing influence, and for some, hold the potential for a more inclusive, lay-led Church.
How do you respond, when members of your own tribe share their distaste towards those who rub them up the wrong way? Do you ‘unfollow’? Do you engage? And if you vent against those who who offend with their own dearth of tolerance, are you guilty of doing the same?
The response to the Cass Review by gender medicine specialists and medical authorities in Australia has been deafening silence. Regardless of your position on gender-affirming care, it is unconscionable to stand in the way of a review that would allow for systemic problems to be addressed.
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
1-12 out of 24 results.