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Eighty years ago today, 77-year-old Yorta Yorta elder walked ten kilometres to deliver a letter to the German consulate protesting the attacks on Jewish people during Kristallnacht nearly a month earlier. Despire the dire circumstances faced by Aboriginal people at the time, Cooper's conscience couldn't ignore the suffering of others.
The World Day of Social Justice greets a year when social justice is returning to favour. Bank executives begin to own their social responsibilities. Liberal economics begin to be seen, not as the condition for a productive economy but as a barrier to it. That is the rhetoric. For governments, though, it is business as usual.
Though public health activists in the Philippines point to the church's influence in keeping sex education out of schools and contraceptive sales low as a major factor in the country's rising HIV rate, when it comes to taking on Duterte the church is the country's strongest progressive force. But that may be set to change.
Wealth inequality in Australia is flourishing. The top one per cent of household wealth in Australia is moving toward being 20 per cent of total wealth, and the country is a preferred destination for millionaires. With a government that prefers to impoverish and vilify the disadvantaged and spend big on coal mines, this does not look likely to shift. But there are always other paths to social justice, and in Australia one may be through the millionaires - or at least the companies on which their fortunes are built.
Australia is now planning for an economy that has more elderly people. Death rates are declining and life expectancy is increasing. Our population should reach 36 to 40 million by 2050; the number of Australians aged 65 and over will go from 3.5 million to 9 million. In 1970 we had 29 per cent of the population under 15 and 8 per cent over 65. In 2050 we will have about 17 per cent under 15 and 23 per cent over 65. We need to plan to help the next generation care for the generation above them.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
The Olympics and World Cup were once seen as a triumph of corporate and athletic enterprise, but today we count the cost. Previous events left countries with decaying venues and huge bills. Government funds line the pockets of corporations but do little for local industry. The Olympics have caused the evictions of more than two million people over the past two decades. It's time to re-think what these events are actually trying to achieve.
Social justice has to do with what we owe to others. No one likes to think of their debts. And when the debts are universalised so that they are owed by us as members of society, we do not want to know about them. No wonder it is more effective to appeal to our individual generosity than to our shared duty, and for religious leaders to be less comfortable speaking about justice than about love.
'Here is a pope who is not just about creating wiggle room or watering down the teachings of the Church. No, he wants to admit honestly to the world that we hold in tension definitive teachings and pastoral yearnings — held together coherently only by mercy and forgiveness.' Frank Brennan's Wallis Lecture presented in Hobart on 24 October 2013 and Launceston on 25 October 2013.
In the 2012 Catholic Social Justice Statement on the family, 'the family' is characterised by stable relationships between husband, wife and children. In Australia families of this kind are the exception. Reflection on family needs to consider the factors that create instability and suffering to children in a variety of relationships.
In his reflections on society and aspects of human life, Pope Benedict privileges charity. If any planning or struggle for a just society is to be effective it will depend on people's good will and generosity in the implementation. The Pope also says 'yes' to social justice. But his 'yes' is normally a 'yes, but ...'.
A subtle effect of dismissal regulation is that it penalises workers who are risky for employers, such as those returning to work after a break to rear children, those with a disability, or from particular racial groups. The most vulnerable in the labour market miss out as employers lean towards 'safe' workers.
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