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I'm a white man in a white man's world, his mother tongue the lingua franca everywhere. I may not be rich, but I am more or less free, and my calling has let me travel the world. It's easy for me, not having had to fight for mine, to ask us to go deeper than identity when we write. But when James Baldwin says the same thing, it compels.
The Pope's speech was newsworthy because in Australia sentences to a lifetime in prison without parole are becoming less contentious and more used. His approach to prisoners and their criminal behaviour is in such strong contrast to strands of Australian culture in which exclusion and the denial of hope are an instinctive response.
We're taught to think that aspiration means what you do alone, what sets you apart. As such it is a concept that is both lauded and loaded. Aspiration, neoliberal style, is a secular version of the gospel of prosperity so loved by the prime minister. God, or the Market, smiles on those who aspire to greater things.
These strikes aren't solely sites of protestation but rather a chance to step out of the individual grey loneliness to come together for our collective future in intergenerational solidarity. There is something powerful and visceral about putting your body on the street, in the public forum, with other bodies and being vulnerable together.
Every time I need to read an article that deals with climate change, I can feel a tightness in my body. It’s a physical response, the churning in my stomach and my shoulders hunching over, as though I’m trying to protect myself from the information.
A policy genuinely in support of moving into employment would not seek to capitalise on the ambiguity of accounting in the year of transition from welfare to work — which is effectively what robodebt does.
As an Aboriginal woman walking the streets at night, I am significantly more concerned about being brutalised by those charged to keep our streets safe — the police — than I am about any fellow lone wanderer on the streets. The case of Tanya Day and the response to it reinforced to me that my fears were well-founded.
People living in the outer suburbs would benefit just as much (if not more) from having access to attractive public space and to being able to meet their daily needs on foot. The social and environmental benefits would also flow to all of us in building healthier, more resilient communities and significantly reducing pollution.
In an age where destruction of eco-systems is occurring at a fast rate and sanctioned by governments, these absurdities are lethal for collective humanity. Non-Indigenous support for the Embassy and trees reflects a desire to reverse the absurd lie that human culture and nature are not in a continual, intergenerational relationship.
According to anecdotal evidence, Pauline Hanson arrived at Uluru, climbed up to 'chicken rock', slid back down on her backside and then, later, met with some Anangu elders to 'get permission' to climb Uluru. The disrespectful farce was but one illustration of how the week went when it comes to showing respect for Indigenous rights and views.
Disabled people in Australia are being locked up, dying young and living in poverty, because they are disabled, and particularly if they are Aboriginal or Torres Strait Islander. It's been 11 years since Australia ratified the Convention on the Rights of Persons with Disabilities, yet disabled people are far from being equal to non-disabled people.
As a society we have tended to ignore ageing women, and menopause has been read as a signal of our descent into decrepitude. The sales pitch for a procedure to delay menopause buys into this way of thinking. For many women menopause is not a burden, but a gift: no more menstruation, no more pregnancy, new purpose.
169-180 out of 200 results.
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