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My patients who earn $36,000 a year pay $36 for most prescriptions. My patients who earn $360,000 pay the same, and those on $3 billion pay the same. Usually, these prescriptions are for conditions which can't be avoided - it's just bad luck. This government imposed co-payment is a tax on illness. It is not noticed by those on $360,000 but for those struggling on $36,000, it does affect their small disposable incomes. It is a regressive tax, and its effect on patient behaviour is well documented.
All politicians and political parties select the statistics and 'frame' that best suits their position. But even among the slippery-tongued ranks of federal parliamentarians, Greg Hunt is in a league of his own. The frustrating thing is that proving him wrong is almost counterproductive. One of the main reasons for stalled action on climate change is the issue has become overly abstract. Debating technicalities with the Environment Minister just reinforces these ways of viewing climate change.
Doreen, a women's leader from the community in Kalumburu, said, 'it is our dream for us women to get up and make the community stronger'. Such determination ought to be facilitated. What this means is making avenues where Indigenous culture and cultural life are at the centre of the conversation to effect change. Instead of adopting a 'helping' attitude, there needs to be a shift towards facilitating self-agency as an economically rational approach when it comes to Indigenous Australians.
The royal commission into Aboriginal deaths in custody, which signed off on its final reports 25 years ago this Friday, definitely improved the systems for supervision of persons in detention, reducing the risk of deaths in custody. It also led to better coronial procedures. But it failed to reverse Indigenous imprisonment rates and it did little to counter the underlying causes of Indigenous imprisonment. Back then, Patrick Dodson saw police as the main problem. Now, he thinks it's the legislators.
When we talk about the 'housing crisis' we are often referring to the plight of young working people and migrants struggling to tap into a property market that has been made a prestige market. This has been incentivised by tax breaks for investors, and is symptomatic of the culture of hoarding family wealth for the purpose of passing down class privilege. The Bendigo Street occupation reminds us that the 'housing crisis' is one and the same as the homelessness crisis; not a crisis of scarcity, but of policy.
As Pope Francis was releasing his long-awaited response to last year's Synod on the Family, my fiancé and I were taking part in a marriage preparation course, where we were told: 'Statistics tell us that one in three of your marriages will end in divorce ... while only a third of you will have a happy marriage.' If love is a type of craftsmanship, as Francis writes, then our hope is that day to day, with small and large acts of love, we can help each other become masters of our craft.
The royal commission recommends a 'blitz' on rehousing family violence victims stuck in crisis and transitional housing, as well as individualised funding packages to open up access to private rentals for people fleeing violent relationships. Important though it is, it is not enough simply to support the victims of family violence. We also need to prevent family violence from occurring. This requires a strategy for preventing family violence that involves the whole community.
'Coming out' is a gesture specifically, politically required of queer people but not of straight people. Another statement demanded of queer people is that they are injured and traumatised by the fact of their sexuality or gender. But why call on individuals to testify when the statistics are heartbreaking enough? This demand on queers to continually deliver narratives of oppression limits their social roles, and even invalidates their voices on matters other than their sexualities and genders.
The best known examples of framing come from American cognitive linguist George Lakoff. He argues that George W. Bush replaced the phrase 'tax cuts' with 'tax relief' to reframe paying tax as an affliction. Embedded in those two words is a neo-conservative worldview against government intervention in the private sphere. If you accept the term, you absorb the worldview. In a similar way, a few words could build political will to tackle climate change. The problem is no one is sure what they are.
Having worked at Victoria Police for 25 years, I have great empathy for Wade Noonan, who stepped down as Victoria's Minister for Police to undergo counselling due to his exposure to traumatic incidents in this work. I have long felt that job advertisements for police should carry a health warning: This position may be dangerous to your mental, physical and spiritual health. Whether it be trawling through crime statistics or investigating crimes directly, police work means filling your soul with dark things.
A friend recently died at 25. She was heavily involved in our political and literary communities, and I saw in her the very best of rage and rawness in politics. But I also saw how possessing such a sense of obligation to raw, honest, and emotionally-engaged political exploration, is exhausting. Of course it is. Popular wisdom has it that as you age, you get more 'realistic' about political matters. But that's not it.
The success of the Australian comedy The Dressmaker is thrilling to those watching the local film industry. There's more to cheer in the fact the film is proudly female in both story and production. We're not as bad as Hollywood, but even in Australia, there are not enough films for women, about women and by women. Since the 1970s male directors have been responsible for more than 85 per cent of the feature films made. Why does it matter? Because women are more likely to tell stories about women.
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