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We recall that Oscar Romero was chosen by the Vatican to be the new archbishop of San Salvador in 1977 because he was regarded as a safe spiritual leader who was acceptable to the politically powerful in El Salvador. It was thought that he would not challenge the status quo. Such predictions came to nought given the events of 12 March 1977 when his friend, the Jesuit Fr Rutillio Grande SJ was killed with two of his companions.
How was the funeral? The wooden pews had been waxed and she found it hard to breathe without gagging. The incense incensed her. What rot to swing that horrible stuff around the place. What did the semi-trailer driver see, she wondered? How was Rob thrown out of the vehicle, if his seat belt was fastened? Why did he join the main road, when he could have gone down the old highway, free from any traffic?
The day after the result of Indonesia's presidential election was announced, I joined crowds of excited Indonesians in central Jakarta to celebrate Jokowi's election as Indonesia's seventh president. Did you see the rainbow? asked a supporter. I hadn't, but even if the heavens had opened and soaked everybody to the skin, it would have been taken as another sign that God too had voted for Jokowi.
'My one new insight from reading Bill's book is that he was sacked because he was too much a team player with his local church ... the Romans hoped to shatter the morale and direction of those who had planned the pastoral strategies of a country diocese stretched to the limits as a Eucharistic community soon to be deprived of priests in the Roman mould.' Frank Brennan launches Benedict, Me and the Cardinals Three by Bishop William Morris.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
Recently Pope Francis blasted the so-called trickle-down economic theories in his apostolic exhortation Evangelii Gaudium. Some will scorn his message as naive at best and dangerous at worst, while others will regard it as an urgent enkindling of hope in the face of degradation and despair. The Christmas story hints that another kind of world is possible.
How refreshing to have a pope write: 'It is not advisable for the pope to take the place of local bishops in the discernment of every issue which arises in their territory. In this sense, I am conscious of the need to promote a sound 'decentralisation'.' Vatican monsignori in long flowing robes will be troubled to hear him say, 'mere administration can no longer be enough. Throughout the world, let us be permanently in a state of mission.'
If it happened then, it could happen now. Unless we take children seriously as people, it will. Unless individuals within the culture of their institution see it as a duty to stick their necks out and challenge its culture, it will. Unless bishops and archbishops and cardinals and religious supporting them take personal responsibility for protecting vulnerable people ahead of protecting the reputation of their institution, it will happen again.
'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
'Here is a pope who is not just about creating wiggle room or watering down the teachings of the Church. No, he wants to admit honestly to the world that we hold in tension definitive teachings and pastoral yearnings — held together coherently only by mercy and forgiveness.' Frank Brennan's Wallis Lecture presented in Hobart on 24 October 2013 and Launceston on 25 October 2013.
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