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On my first day of primary school, I understood very little English and spoke even less. My parents seemed to feel little anxiety and assumed I'd just figure it out at school. Turns out they weren't wrong. However, what they didn't anticipate is what would happen to my Vietnamese.
A man took his own life Saturday, shooting himself outside the White House. The scene was cleared, the victim identified, and everyone moved on. In America, a 26-year-old firing multiple rounds into himself right outside the presidential residence is not an A1 story. It may not spark conversation or policy change - but it should.
Ten years have passed since the Apology to Australia's Indigenous Peoples by then Prime Minister Kevin Rudd on behalf of Parliament and the nation. It seems longer. It was a time of great hope. Today, with respect to Indigenous affairs as to much else, fewer people hold great hope that anything good can come out of Canberra.
Fatima Measham speaks with Francis Sullivan, CEO of the Truth Justice and Healing Council, to reflect on the journey since the Royal Commission was first announced in November 2012 and to consider what are the next steps for the Church.
Over 250 languages were spoken across Australia at the time that English arrived with British colonisation. Since then, English has been a strict marker of the contours of Australianness. Were it reframed as a lingua franca rather than the mandatory language, the linguistic diversity in this nation would have more room to breathe.
With a rousing display of oration not seen since before last November, she electrified the room and inspired a nation to all ask: should Oprah be our next president? True, it was a great speech. If she runs, she will win. If she wins, it will be a substantial improvement. But these are not good enough reasons to cheer for a presidential run.
The government has appointed a panel to report what legislation may be necessary to safeguard religious rights in light of changes to marriage laws. Given the conflictual nature of public conversation, it may be helpful to step back and to reflect on human rights more generally.
The ogre in the book is John Howard, whom Rudd holds personally responsible for the attacks on Therese's decency and integrity in the lead up to the 2007 election. Rudd contends this 'cowardly behaviour' should not be forgotten, 'If only because this same ruthlessness remains a core part of the conservative DNA to this day'.
It is heartening that the Nobel Peace Prize went to an Australian initiated group pressing for nuclear disarmament. It is disheartening, though unsurprising, that the Australian government did not celebrate its achievement. Down under, deterrence is dogma.
Discussion of ageing is often confined to practical matters. Deeper questions of why older people matter and of what value a good society should put on them are either answered in slogans or not at all.
The real call of Everyone's Business is to move beyond them and us to admitting that there is only us. If we are truly to build an inclusive and sustainable economy, it can't be just those in full time paid employment who are part of that economy. We take seriously the principles of neo-liberalism, letting the market decide. But we set limits on the market for the common good.
‘Would I lie to you? Would I lie to you honey? Now would I say something that wasn't true?’ The Eurythmics’ hit from 1985 has been played repeatedly in my head of late as I negotiate life as a Dad.
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