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Francis was a pope prepared to blur the edges of doctrine, or at least its application, opening the doors of the Church to all those seeking love, mercy and forgiveness. He never doubted God’s capacity to love and forgive all who sought that love and forgiveness. He maintained the certainty, not of doctrine but of the simple piety of believers.
What feels like turbulence in the present often reveals itself, in hindsight, as the rupture of an era. From the fall of Rome to the upheavals of today, are we witnessing mere disruption, or the twilight of an old order?
With cuts to USAID, international aid programs confront mounting challenges. Amid evolving power dynamics and strategic realignment, humanitarian assistance now faces fundamental questions about its future.
In universities worldwide, English departments teach theory rather than literature, using art to serve ideological ends. But how did this happen, and what is lost when we sacrifice moral and cultural depth to the demands of ideological conformity?
Slow Horses is one of those dramas that are even better than the books they’re based on. The TV series is blessed by having Gary Oldman as Jackson Lamb, the grisly spy-genius with a preternatural instinct for sniffing out hidden agendas.
Once the backbone of Western democracy, the philosophy championing free speech, tolerance, and civil political discourse is often reviled by those on both the Left and Right. In our desire for justice and meaning, is there a need to rediscover the principles that have long fostered human flourishing?
How do you respond, when members of your own tribe share their distaste towards those who rub them up the wrong way? Do you ‘unfollow’? Do you engage? And if you vent against those who who offend with their own dearth of tolerance, are you guilty of doing the same?
To be complicit, must you share the same intent? If one says nothing, does nothing, does this signify complicity? Is there then such a thing as an innocent bystander?
The response to the Cass Review by gender medicine specialists and medical authorities in Australia has been deafening silence. Regardless of your position on gender-affirming care, it is unconscionable to stand in the way of a review that would allow for systemic problems to be addressed.
In response to campus protests, universities erred on the side of free speech when every other day, the prevailing ethos is one of ‘safetyism’, namely suppressing speech or inquiry if an identity group frames it as ‘harmful’ to them. Universities should strive to be uncomfortable and ‘unsafe’ for all, with no identity immune from robust scrutiny.
Social psychologist Hugh Mackay has been people-watching for more than 60 years. At 86 he has published The Way We Are: Lessons from a lifetime of listening, a compendium of his choicest insights on Australian life quarter-way through the new century.
Journalists have an important place in society, and that place changes as society changes. In recent weeks, two separate legal investigations suggest that journalists understand their role to be actors in the story and not simply reporters of it.
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