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In September Sydney's Daily Telegraph ran the headline 'Schoolyard Terror Blitz', reporting that 'schoolteachers will be given access to radicalisation information awareness kits explaining how to identify students at risk and what they should do to intervene as concerns grow about the rise of teen terrorists'. As the government prepares to address the involvement of schoolchildren in violent extremism, a controversial program in the UK shows a dangerous path that Australia must avoid.
The Chris Brown ban has stirred debate on a number of fronts. GetUp has retreated from its campaign against the entertainer, acknowledging the racial aspect to it. And Brown himself argued that his mistakes should not be held against him, but should serve as a lesson for others: 'I am not the pink elephant in the room anymore.' With one Australian woman dying each week as a result of domestic violence, it is true there are plenty of other 'pink elephants' that need to be confronted.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
While at Melbourne's Winlaton Youth Training Centre, many became victims of sexual and physical assaults by staff and other girls. This was how the state of Victoria looked after its most vulnerable girls, who following their incarceration were simply expected to get on with their lives. Except many didn't. As the list of witnesses for the Royal Commission hearing was being finalised, I was told: 'There's going to be a lot of very angry and re-traumatised mothers and grandmothers.'
Actions taken in the Immigration Detention Centre after the 28 August aborted Border Force operation involved the use of force and intimidation on people who are being detained. Not for their misdeeds or any threat they pose, but for the convenience of the Department. And they disclose what happens when ABF officers are permitted to to use any force they think necessary without proper accountability.
Last week the Reform Summit and the Australian Border Force's aborted Operation Fortitude were responses to the the perceived paralysis in Australian politics and public life. The Summit was a commendable initiative demonstrating that organisations with diverging agendas can talk together and reach consensus. It offered a chastening example to the political parties that currently emphasise their areas of disagreement and prefer to smash through — rather than think through — the obstacles to Australia’s prosperity.
Recent weeks' events in federal politics stretch the imagination. The search for historical parallels brought me to the start of the Burke and Wills Expedition to the Gulf of Carpentaria, the disappearance of Azaria Chamberlain, and the race that saw Fine Cotton unravel. Each of these events was characteristically Australian. In Les Murray’s memorable phrase, they all had sprawl: the mingling of excess, overweening self-confidence, and the cutting of corners.
The media declared Pope Francis not amused after Bolivian President Morales presented him with a crucifix superimposed on a hammer and sickle. It turned out that the design was from Jesuit Luís Espinal, who was captured, tortured and killed by right-wing paramilitaries in 1980. It depicted Christ's affinity with workers and peasants. Pope Francis was more interested in the reality of a crucified people than in discussing representations of the crucified Jesus.
There is a particular anatomy to the process of othering. In any context, the formula consists of propaganda, hatred, division, suppression and control. I'm from Perth. Some people would dispute this due to my brown skin and non-Anglo name. But I was born here, and have lived here for my entire life. Still, people like me are too often considered Australian only by law, and not by sociocultural connotation.
Personal grief, complicated by group dynamics, is a volatile mixture. Phillip Hughes' death reminds us that personal stories highlight the huge variety of needs and perceptions surrounding a death in the workplace. When do we tidy the desk of the colleague who won't be back? There is a time, but maybe it's not yet.
Global targets can be used to benchmark countries – but measuring a reduction in stigma is harder than it sounds. As one of my colleagues asked, 'what's the international standard unit for one stigma?'
The recent independent redress scheme announcement by the Catholic Church's Truth, Justice and Healing Council is welcome. However it is not simply a matter for church hierarchy. Congregations need to be brought into the process of healing and reparation, which might include liturgies of lamentation and practical ways to make the church a safe place for victims of abuse.
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