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I worry that the way we talk about ethics today makes the formation of a good will, or some variation on it, impossible. For regulatory and trust-based approaches to ethics, there's always something outside morality that serves as motivation. It's Santa Claus for grown-ups: we behave so we get presents instead of coal.
The corporations have had it their own way for most of this century but two recent events have startled them. One is the election of a US president who says he is an economic nationalist. The other was Brexit. The battle lines have been drawn between a unipolar, American dominated world and a multipolar world.
If vegans are indeed recognising that 'the protection of the planet is fundamental to protecting both humans and animals', merely taking on a label such as vegan is not enough. We need to consider plants and people along with animals and environmental factors. We need to consider what kind of eaters we want to be.
There are severe limitations in the western ways we tend to think about land. Land is conceived in terms of ownership and property — ideas that are implicated not just in colonial histories, but in extractive industries and concentrations of wealth. In this model, land is a fulcrum of power.
Trump's destruction of the architecture of international trade agreements and reversion to protectionism will expose the complexity of globalisation, but is unlikely to have the effect he is aiming at, which is to bring investment capital, and jobs, back to his country.
It has become clear that the brutal Australian treatment of people who seek protection is part of an international punitive policy. This is sometimes attributed to a failure of political leadership. But it may reflect a deeper cultural change in the Western attitude to strangers, seen in migrant and refugee policy, penal policy, international relations and the scope of the rule of law.
New Zealand’s Jacinda Ardern is a global celebrity: a prime minister on parental leave and a social democrat who can actually win elections. But is New Zealand really the left-wing paradise the global left wants it to be?
A few years ago, I travelled back to the war zones where I had worked providing humanitarian assistance to see what happened to the people and projects. I realised then that some things need to change. One of them is that we need to give communities who have borne the brunt of wars more time to recover.
The dispute about the Ramsay Centre Foundation for Western Civilisation had everything for those who like pub brawls. The question least discussed but most intriguing is precisely what is meant by Western Civilisation. Protagonists praised or damned its ideological associations, but rarely troubled to share their understanding of it.
While the threat from automation is often overstated, there are big technological shifts occurring which are undermining job security. But the experience is that work is created as well as displaced by new technology. Change in social relationships, not technology, explains what is happening in labour markets today.
On recent the bicentenary of Marx's birth, Chinese President Xi Jinping declared that the Communist Party 'has combined the fundamental principles of Marxism with the reality of China's reform and opening up'. In reality China's economic system bears no resemblance to the revolutionary overthrow of capitalism advocated by Marx.
The moment in Power Rangers when Cam Watanabe turned into the Green Samurai, I looked at my son's face and could sense what it meant to him. Pop culture validates or marginalises, depending on who is in the frame. Who gets to be seen and heard, and under what circumstances, are political decisions, whether consciously or not.
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