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The link Manne makes between Australian treatment of people seeking protection and the abiding cultural demand to control outsiders is illuminating, and his description of the 'Canberra mindset' is persuasive. But the resistance from the sector to negotiation about Manus and Nauru has more complex roots than Manne allows.
Consider the sheer volume of Hanson's emotive denouncements over decades. The anti-intellectualism that undergirds her populism. The shifts in tack, to capture the wind of whichever tragic event puffs up her sails. We're breathing in Hanson's views without conscious recognition of their invalidity. That's why this book matters.
Frank Brennan's keynote address to the National Aboriginal and Torres Strait Islander Catholic Council Assembly entitled: 'Strong Faith. Strong Youth. Strong Future — Walking Together in a movement of the Australian people for a better future'. 1 October 2018, Technology Park — Bentley, Perth
On such a journey, we will not find common ground except by compromise, unless of course there is agreement about the principles at stake, and agreement that there is only one way to apply those principles to the challenges at hand in the contemporary context. Even among Indigenous Australians there is no unanimity on that.
Recent airing of shocking treatment of elderly residents in Australian aged care facilities has led Scott Morrison to announce a royal commission. Sadly, the allegations of abuse and appalling conditions are not new. What has resulted in poor outcomes for vulnerable citizens, and why have we permitted such treatment to go on?
While we worked to find him a permanent place, he was put in a temporary one, far away from us. The decision-makers gave no thought to Mum's battling public transport and traffic, but it seemed like a nice place. We thought Dad was just being difficult when he begged us to take him home.
How best to extract them from their cozy dens? Whispering endearments and professions of love does not produce the desired results. Nor does opening curtains, turning on the lights, singing annoying songs, turning on a television or radio, or serenading them on a tuba. These strategies have all been unsuccessfully trialled.
Place and identity are fundamental for each of us. They are what our First Peoples had taken from them. In thinking about who I am, I have come to the conclusion that without understanding our First Peoples and their story as told by them I really can't understand myself as an Australian.
In the five years I worked in refugee law, some of the most complicated challenges I encountered were questions regarding the 'truthfulness' or 'credibility' of an asylum seeker's claims. These subjective findings of credibility can make the difference between a person being granted asylum or being turned away.
When we commit to asking friends, family, and coworkers about their wellbeing, we affirm that their safety matters, and their life is of value. This same ethic of care calls on the governments provide community supports which send a signal: every single life can get better.
It's hard to reconcile the reality for children on Nauru with our comfortable lives, especially when politicians repeatedly tell us that there aren't kids on Nauru or that medical professionals are exaggerating the problem or asserting it's just behavioural issues with the children. Would our leaders really deceive us?
The Liberals manage to work the CFMEU into every ministerial response. Morrison and his men (and they are all men who speak) insist, over and over, that they are 'getting on with business' because that is what 'the Australian people want'. Which people? Not up here in the gallery. We want to understand ... something.
277-288 out of 3005 results.
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