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We have done a lot right as a nation during the pandemic, but on the whole we have not treated foreigners as well as we might have. The inequality of treatment has been in evidence during the twin health and economic crises brought on by COVID-19.
The notion that we’re stronger together and we all just need to be kind to each other is reinforced by our leaders, from celebrities and public figures, and broadcast widely across social media. Yet something is missing from this encouraging messaging set to keep our spirits up and that’s the need to offer kindness within, too.
On 17 April 2020, the Federal Court ordered that Immigration had failed to comply with procedural fairness for the family. The case is known by the pseudonym XAD. The XAD case relied on significant legal principles going back to the M61 High Court decision of 2011.
It would seem that many of us, on all sides of politics, agree that evicting someone from their home because an emergency circumstance beyond their control has affected their ability to pay their rent on time is morally questionable at best. And yet, before COVID-19, this was something we allowed to happen all the time.
This year the celebration of Anzac Day will be muted. No marches, no large reunions, few speeches at war memorials. The soldiers and others who lost their lives in war will be remembered, however, as they should be. Indeed, the celebration will perhaps speak more eloquently because of its simplicity.
This huge, rarely mentioned and ongoing deeply shameful situation regarding the health and housing of First Nations people comes into unbearably sharp relief by the present crisis.
The question remains, however, is there a straight binary trade-off between granting the state power (to organise lock-downs, track its populace and coerce the people) and keeping its people safe?
Most people would agree that certain measures are necessary to both protect those who face the greatest health risks and so that our health systems don’t get overwhelmed. However, these astronomical limitations on civil liberties raise concerns.
The opacity of the Australian public service, and its disposition to secrecy, has left journalists in a bind. Leaks constitute the oxygen of the secret state, but publishing that material remains a dangerous affair.
Who knew that the greatest moral debate of our time would be whether or not to wear a mask? Having sewed my first mask many weeks ago, I’ve been following the millions of words written and spoken on the efficacy of masks, whether to wear them, who should wear them, how to use them, and how to make them. In a genre that is already bending my brain, there is a special sub-category of mask-shaming.
Already the ideological die-hards of neoliberalism are working out how the pandemic might be manipulated to lower wages and to snap back to the old economic normal. So now is when collectively we need to take over the framing and the forming of the future. Not to snap back but to spring forward.
We know that prisons are pressure cooker environments at the best of times. We can’t let them also become sites of mass infection, with potentially grave consequences, during the current COVID-19 health crisis.
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