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The media declared Pope Francis not amused after Bolivian President Morales presented him with a crucifix superimposed on a hammer and sickle. It turned out that the design was from Jesuit Luís Espinal, who was captured, tortured and killed by right-wing paramilitaries in 1980. It depicted Christ's affinity with workers and peasants. Pope Francis was more interested in the reality of a crucified people than in discussing representations of the crucified Jesus.
This year's NAIDOC Week theme calls on Indigenous Australians to value their inheritance and to nurture it. It also challenges other Australians to be curious about the heritage of their Indigenous brothers and sisters, and to respect it in the uses to which their lands are put to.
It's hard not to admire Reece Harding, whose sense of social justice, idealism and internationalism led him to take up arms against an organisation he seemingly believed lived up to Tony Abbott's characterisation as a 'death cult'. The Federal Government has warned Australians against travelling to the Middle East to fight on any side. But these calls are drowned out by decades of contradictory rhetoric that has seen the Anzac legend placed at the fore of our history and culture.
Because football and other large sports are an image of life, they are safe spaces in which loss is never final and youth is never lost. But occasionally, as in the death of Philip Hughes and Phil Walsh, real life breaks into the image. Death and horror have to be grappled with.
Private property rights are one of the few rights expressly protected under the Australian Constitution, but broader societal interests must be taken into consideration. Compulsory acquisition of land for the greater public good has always been a fact of life for property owners. France is currently enacting laws to force supermarkets to give their unsold consumable food 'property' to charities.
Nine days after the Zacky Mallah Q&A episode, the ABC Board said it had censured the program's executive producer. It could have been a failure of the producer's editorial judgment, but there is a worrying sense that it was really a matter of the ABC appeasing the Government. There is a chilling echo of the Philippine media under the late dictator Ferdinand Marcos. The media came to anticipate direct interventions from Malacañang Palace; eventually, none had to be made.
The terms 'lie' and 'liar' have become so completely devalued that there are now far worse sins in modern politics. That is why it's hard to get excited about Opposition Leader Bill Shorten choosing to lie on air to Neil Mitchell about his involvement in discussions with Kevin Rudd to unseat Julia Gillard as Prime Minister.
On July 1 the Australian Border Force Act 2015 became law. Detention centre staff are now forbidden to speak about human rights abuses, with a two year jail penalty applying. It is perhaps appropriate to recall the secrecy of the security apparatus of Stalinist Russia, Apartheid South Africa, and Chile and Argentina under the Generals, where victims were denigrated and information prevented from leaking out.
British student Hanna Yusuf declared her hijab to be not an instrument of oppression but rather a feminist statement: 'In a world where a woman’s value is often reduced to her sexual allure, what could be more empowering than rejecting that notion?' But reducing a woman to her sexual allure is precisely what the hijab does.
In its determination that same sex couples have a constitutional right to marry, the US Supreme Court took it upon itself to discover a definitive answer in the silent Constitution on this contested social question. This is regrettable, because there can be no doubt that the democratic process was taking US society in only one direction, and the Court's unilateral intervention has reduced the prospects of community acceptance and community compromise regarding the freedom of religious practice of those who cannot embrace same-sex marriage for religious reasons.
Against the background of Australia's migration history, we can see the importance of Muslim groups maintaining their own praying community and culture including the use of their native language of worship. This will inevitably change with successive generations, but the pace of this is a matter for the communities themselves. The most harmful thing native born Australians can do is to pressure migrants to abandon their cultural roots in order to fit our expectations and to placate our fears.
Those Aborigines who are most at home in modern Australia tend to be those with a secure foothold in both the Dreaming and the Market. Those who are most alienated and despairing are those with a foothold in neither. Constitutional change alone won't make things better. But a good Constitution is a better complement to other measures – such as a statutory charter – than a bad one.
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