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Harsh persecution polarises communities and corrupts them from within. It is the seedbed not only of heroic witness to faith, but also of cowardice and of vindictiveness.
It could be time to think of abandoning the present system of native land title, which mainly benefits lawyers. A better system may be an arbitral system that declares what the rights of the parties ought to be according to the justice and circumstances of the individual case. From 16 May 2006.
Pope Benedict is learning the hard way that interreligious dialogue these days is a complex and delicate business. Though he has now affirmed his respect for Muslims, his decision to quote a polemical medieval text against Muhammad and the Qur’an during a lecture last week remains puzzling. From 19 September 2006.
The error of post-modernism, which grew out of the broad academic left and now dominates Western society, is that it has no metaphysical foundation for a moral critique. From 31 October 2006.
In the ideal world, the Christmas stockings of politicians would be filled with books. No bottles of single malt. No Tom Waits triple CD (alas). Only books.
In a country which periodically agonises its way through debates about its history and frets regularly about the quality of history teaching, it is remarkable how resistant we are to embedding notes and pointers on our past in the urban and rural landscapes.
Andy Gemmell, who is 54, is in Australia on a long holiday during which he’s going to the cricket and the races and catching up with friends he met through the Compton Arms in Islington, London. The main difference between Andy and other Ashes tourists is that Andy is blind.
There is a strong argument that the Qur'an does not sanction the use of martyrdom operations. But it must be asked why radical interpretations of the Qur'an resonate with some Muslim communities.
Family First's claim that it is not a Christian political party should not be surprising. In Mark’s Gospel, the greatest single obstacle to faith is to put family first.
The poignant story of the poor baby born in a stable is a reminder that God-with-us means God for every last one of us. Yet it is becoming apparent that God's caritas is being appropriated for the political convenience of the State.
Instead of all those Baroque paintings of the baby Jesus in arms, the work of art that best captures the spirit of Christianity is arguably Andres Serrano's controversial Piss Christ.
When first invited to respond to Scott Stephens’ stimulating exploration of connections between faith and culture, I groaned. I had resolved to never again even think of The Da Vinci Code.
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