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Professor Saeed and Fr Madigan make religious dialogue look easy. You would almost wonder what is the problem.
Churches today run into trouble on gender and sexuality. Public discussion reveals passionately held differences within churches and between churches, and culture.
Forty years into the journey, commentators debate whether the Council was overly optimistic about modernity. Did the heady days of the early ’60s influence the Council’s agenda to its detriment?
In contrast to previous government apathy, Indonesia’s academics respond to a militant minority.
Peter Davis on Tibetan monks and impermanence.
We would normally expect outrage at this combination of evil doing and mendacity. Instead we find indifference.
Religion and art renew their relationship.
When I was a schoolboy, I read all I could find by G.K. Chesterton.
Western intelligence agencies fell down badly over Iraq. So did our consciences, argues Bruce Duncan.
Margaret Cody belongs to two Catholic parishes, one in the city and one in the country. They offer a striking contrast in liturgical experience and congregational demographics.
Islam in Indonesia is not monolithic, Indonesian Muslims have generally engaged with other faiths, and are unique in tolerating without outrage the conversion of their people to Christianity.
John Paul II’s world was the post-Reformation Church, seen from a Polish perspective. Benedict XVI is rooted in the Catholic Church before the Reformation, reflecting the subjects of his academic dissertations - Bonaventure and Augustine - who were masters in the exploration of symbols.
961-972 out of 1019 results.
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