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The principle of scarcity—the fear that there is not enough to go round (enough love, enough food, enough land, enough of God, enough ‘salvation’) is a strong motivator for possessiveness and for jealousy.
Lyn Riddett struggles to explain her unbelief to believing friends.
Muslim and Christian Scriptures both seem to endorse violence. This poses shared difficulties for interpreters of each faith. They need to explain how the Koran and the Bible can be described as the Word of God.
Debates about primacy of conscience illustrate the necessity for a passion both for truth and for freedom.
Dan Madigan, Abdullah Saeed and Frank Brennan examine religious conflict in Australia as part of the Jesuit Seminar Series.
September 11, 2001 changed the life of Muslims in the West, including Australia. Muslims in Australia today, their beliefs, values, practices and institutions, are under the microscope. There is a fear among many Muslims in Australia that is difficult to explain. In turn, Muslims are feared by many non-Muslim Australians, many of them Christians.
Professor Saeed and Fr Madigan make religious dialogue look easy. You would almost wonder what is the problem.
Churches today run into trouble on gender and sexuality. Public discussion reveals passionately held differences within churches and between churches, and culture.
Forty years into the journey, commentators debate whether the Council was overly optimistic about modernity. Did the heady days of the early ’60s influence the Council’s agenda to its detriment?
In contrast to previous government apathy, Indonesia’s academics respond to a militant minority.
Peter Davis on Tibetan monks and impermanence.
We would normally expect outrage at this combination of evil doing and mendacity. Instead we find indifference.
961-972 out of 1025 results.
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