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Forty years into the journey, commentators debate whether the Council was overly optimistic about modernity. Did the heady days of the early ’60s influence the Council’s agenda to its detriment?
In contrast to previous government apathy, Indonesia’s academics respond to a militant minority.
Peter Davis on Tibetan monks and impermanence.
We would normally expect outrage at this combination of evil doing and mendacity. Instead we find indifference.
Religion and art renew their relationship.
When I was a schoolboy, I read all I could find by G.K. Chesterton.
Western intelligence agencies fell down badly over Iraq. So did our consciences, argues Bruce Duncan.
Margaret Cody belongs to two Catholic parishes, one in the city and one in the country. They offer a striking contrast in liturgical experience and congregational demographics.
Islam in Indonesia is not monolithic, Indonesian Muslims have generally engaged with other faiths, and are unique in tolerating without outrage the conversion of their people to Christianity.
John Paul II’s world was the post-Reformation Church, seen from a Polish perspective. Benedict XVI is rooted in the Catholic Church before the Reformation, reflecting the subjects of his academic dissertations - Bonaventure and Augustine - who were masters in the exploration of symbols.
‘The more things change, the more they stay the same’, is a cynical aphorism, done best with a French shrug. Much more interesting is its converse, ‘The more things are the same, the more they have changed’.
'Should I shake someone’s hand or will it offend?’ ‘Should I have my head covered?’ ‘Will they think I’m really thick if I ask why they do that?’. These were some of the common concerns for the 30 young people involved in a multi-faith experiment in late January.
997-1008 out of 1053 results.
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