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There are more than 200 results, only the first 200 are displayed here.
I am now more than ever re-thinking borders and my relationship to them. The word seema in Hindi means border or limit. I learnt this as I often ask the meaning of someone’s name when I meet them. It is a way to start a perhaps unlikely conversation and learn language simultaneously; a way of challenging personal borders.
We must ask: are our police forces keeping us safe? All of us? Poverty, discrimination and disempowerment cannot be solved with more policing. What if we took the money that is currently spent on policing and spent it on supporting the community?
There are the same bland assurances from successive ministers, the local MP and government bureaucrats that all will be well, nothing will go wrong; fears for lands and waters and the reputation of our state’s food, fibre and tourism brushed aside. Again a strong media secrecy, intended or otherwise, from all, save a few local regional, outlets.
Reconciliation week itself begins on the 27th May, the anniversary of the 1967 Referendum, which granted Aboriginal people the right to be counted in the census. The anniversary of the Mabo ruling in the High Court rounds out the week. Yet every year, I would swear that this week means nothing more to most people in this country than to call on the Aboriginal and Torres Strait Islander people in their workplaces and community to do more work.
In thinking through how social services can contribute to what society or the economy needs in light of the ramifications of COVID-19, Catholicism and communism are not two traditions that probably come to the mind for most. But for the kind of thinking that governance and leaders require to make good decisions in and beyond a time of crisis, there are people and concepts from each tradition that we can learn from.
Multiple media reports have focused on individuals and households moving away from sustainability — mostly because of understandable concerns about contamination — and yet, the conversation about the impacts of our biggest businesses and corporations hasn’t been as loud.
Alan Jones has never shied away from controversy. Relentlessly pounding various positions for decades, he has remained, till his recent announcement that he would be retiring, immoveable. He ducked accusations; he prevailed in the face of storms and juggernauts. At Sydney radio station 2GB, he maintained a degree of authority from the fear of politicians.
Over the weekend in most Australian states, rules requiring people to stay home were relaxed somewhat. The country has commenced its easing of the significant restrictions on venturing out in public. As we begin to reacquaint ourselves with life outside, it is useful to reflect on the new resonance of ‘home’ — but also on its inherent limits.
But just as the frighteningly precarious nature of our lives has been thoroughly exposed, so too has the inequality of it all. Even in a pandemic, we aren't all suffering equally. Even in a pandemic, structures of privilege continue to operate.
We have always lived thus, in our heads. Bone domes, impenetrable to others, we might project animus, animation, add to Duncan’s questioning. The mind’s construction in the face, enigmatic, Rubik cube with sixteen squares on each face, so any signs I give are laced, graced with ambiguity.
While the federal government has set a zero net emissions target by 2050, along with the states and territories and local councils in some areas, the steps that are taken to get there are vitally important. Yet there seems to be no signs of a rapid move away from fossil fuels.
Possibly the thing I have missed the most is Melbourne's live music scene. The removal of being able to go to a venue and admire the sheer volume of talent this city produces — not to mention the talent we also get in from other states and territories — has hit me hard.
181-192 out of 200 results.