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In an era of reflex opinion and vanishing accountability, moral seriousness can seem an anachronism. Yet history teaches that ideas — and the people who defend them — shape lives and nations.
Despite the raging storm, I clearly see a figure on the Sea of Galilee/ a Son of Man/ with outstretched hands/ and he is calling me.
As cardinals gather in Rome, they must confront declining trust, shifting global power, financial scandals, and unresolved doctrinal divides within the Church. More than a choice of leader, this moment is a reckoning with modernity and the future direction of the Church itself.
From across the Pacific, Australia’s election looks refreshingly sane: debates over fuel taxes and modest wage hikes. But the surface calm belies deeper frustrations: housing scarcity, voter disillusionment, political evasion. But for an American watching from a fractured homeland, the question is how long that difference can hold.
Three elections, three systems, one shared question: what kind of person should lead? As voters and cardinals choose their next leaders, attention turns from policy to personality — to character, courage, and conviction. In an age of division, the qualities that guide a life may yet decide the fate of nations.
Pope Francis’ pontificate was marked not by triumph but by a humble reckoning with failure. In a Church marked by scandal, division, and decline, he didn’t reverse the tide but pointed to another measure of faithfulness: mercy over mastery, presence over power, and the courage to fail, not downward, but upward.
And so as the 21st century marked its first quarter, reality in the most powerful country on Earth slipped into a vortex of blurred lines of what it meant to be a living, moral being.
As Australia prepares to vote, the legacy of Petro Georgiou casts a long shadow, reminding us that politics can still be principled, compassionate, and deeply human. He reshaped multicultural policy, challenged cruelty, and proved that conscience has a place in party politics.
Faith, once a quiet undercurrent in Australian elections, is now entangled in questions of ethnic identity, foreign policy and cultural grievance. Religion has returned to the centre of political life, only to find itself more divided, and more contested, than ever before.
As we witness those wars that continue to rage, we might wonder, this Anzac Day, what were the effects on our First Nations people when their lands were first taken? We can now see only too clearly that it is difficult, if not impossible in the longer term, to defend one’s land when the invader has more powerful resources and shows no intention of negotiating peace.
As Australia moves through another federal election campaign, a quarter of a million new voters in the nation’s outer suburbs remain largely invisible in political discourse. These are not marginal communities in the cultural or economic sense; they are the nation’s most dynamic zones of growth, diversity, and aspiration.
This year has been marked by growing introspection concerning our culture. At the heart of the division between a conflictual and an eirenical view of public life lie different understandings of the value of human life and of what it means for human beings to flourish.
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