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'The question for me is: Is the Catholic Church at it's most authentic when it is covering up child abuse?' asks Adam Brereton, opinion editor for The Guardian Australia. Eureka Street TV's Peter Kirkwood talks to Catholic convert Brereton and 'cradle Catholic' Gerladine Doogue about the effect that the Royal Commission into Institutional Responses to Child Sexual Abuse is having on Australian believers.
It is not surprising that The Australian should be leading the local pushback on the environmental encyclical Laudato Si'. What is surprising is that a Catholic priest - Fr James Grant - should be joining the chorus against the encyclical, initially in an IPA media release. His more recent contribution to The Australian is right out of the briefing notes supplied by the coal industry in its global public relations efforts to shore up its waning reputation.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
The Norwegian Parliament has just ordered its $A1.15 trillion Sovereign Wealth Fund to divest from coal. This represents the largest single divestment from fossil fuels in human history, and our biggest sign yet that the age of coal is over and the financial case for investing in fossil fuels is likely to disintegrate. Australia will crash and burn both economically and morally if we do not follow suit.
The Death of God debate raged on and off several decades ago. Now it's the Devil's turn. Medieval clerics believed he was everywhere. Earlier this year the General Synod of the Church of England decided it was time for him to retire, and have 'disappeared' him.
Attendances at ceremonies on ANZAC Day are increasingly supported and are prime examples of symbolic respect. There is probably no more moving experience than to be in the midst of thousands of totally silent people at a Shrine of Remembrance as the sun rises. How can so many people be so still? Such an act of speechless bonding is beyond description.
Judgmental attitudes towards women who are victims of male violence are never far from the surface. A crass example occurred recently when a priest suggested to his congregation that if rape-murder victim Jill Meagher had been more ‘faith-filled’ she would have been home instead of out late on the night when she was raped and murdered. There is greater public moral outrage when acts of violence are committed against women considered 'virtuous' than others such as sex industry workers.
It is no coincidence that Pope Francis chose to visit the Philippines before he releases his encyclical on the environment, and that he made a point of visiting Tacloban, which was ground zero for super typhoon Haiyan. This follows the recent UN climate talks in Lima, where Australian negotiators so regularly blocked consensus that they won us the 'colossal fossil' award for 2014 from environmental observers.
Personal grief, complicated by group dynamics, is a volatile mixture. Phillip Hughes' death reminds us that personal stories highlight the huge variety of needs and perceptions surrounding a death in the workplace. When do we tidy the desk of the colleague who won't be back? There is a time, but maybe it's not yet.
There has been an avalanche of divestment, including from the Rockefellers and the ANU, as they discern a lack of concern for environmental, social and governance issues. Shareholders attending Wednesday’s Commonwealth Bank AGM will hear a resolution requesting more transparency about the bank’s fossil fuel investments. But the bank’s response can seem like a game whose rules only become clear to its participants as they play it. Banks and other powerful organisations can still exploit any lack of clarity.
Today the Kalimah Shahada is being used on flags of groups whose mission is to kill Sunni and Shia Muslims. Imagine how it must feel to be a Sunni Kurd or a Shia Iraqi or an Alawi Syrian . Imagine how it must feel to be an ordinary Shia or Alawi or Sunni Australian walking around in a Sydney shopping centre and being treated by one's neighbours as an ISIS fighter.
The recent independent redress scheme announcement by the Catholic Church's Truth, Justice and Healing Council is welcome. However it is not simply a matter for church hierarchy. Congregations need to be brought into the process of healing and reparation, which might include liturgies of lamentation and practical ways to make the church a safe place for victims of abuse.
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