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On Sunday Drumpf demurred when asked how he felt about former Ku Klux Klan grand wizard David Duke voicing his support for a Drumpf presidency. And yet he still swept the polls in the American Super Tuesday primaries, racking up wins in eight of 11 states. Under Barack Obama the US has had eight years of largely responsible, idealistic executive leadership. Yet rather than shepherding in a new hope-filled era, we find ourselves standing before a chasm of largely uncontrolled id.
There is cause for both optimism and scepticism in the news that the US and Russia have agreed a ceasefire in Syria. On the face of it, one of the world's bloodiest civil wars is about to come to an end; an end to be guaranteed by the two biggest, best armed militaries on the planet. This should be excellent news for everybody, not least the long suffering civilian population of one of the most bombed countries on earth. So what could possibly go wrong? Well, quite a lot.
A perception of Muslims as 'savage' and antithetical to peace accounts for incidents where overtly racist people can rejoice easily at the loss of human life, to little negative reaction. When a person is deemed unworthy or bereft of humanity, their death becomes gruesomely welcome. While Islamophobia itself does not define racism, Muslim people exemplify ideas of a cardinal threat against the Anglocentric West, which laterally affects how brown non-Muslim minority groups are treated.
A few months ago, someone I know died. We had only met a couple of times, accepted each other's Facebook friend requests, and messaged each other on and off. But I grew to know him well. His face filled my Facebook newsfeed weekly. Now I see his family's farewells, and the preceding year of photos makes it even easier to picture their grief. Be it the loss of a friend or a city shattered by terror, the 21st century colossus that is social media has reinvented the wheel of commemoration.
Josh Bornstein compared the ABC to the victim in an abusive relationship, desperately trying to ward off the next blow by anticipating the criticism of its enemies. Certainly, enlisting Andrew Bolt to participate in a documentary on Indigenous constitutional recognition seems like a pre-emptive defensive move against the accusations of bias that are routinely levelled against the national broadcaster. For Bolt the arrangement is win-win; for the ABC it's yet another example of self-sabotage.
I arrived in Australia at the ripe old age of five months. I learned Australian values by a process of gentle osmosis. Many Indigenous Australians learned these values in a less gentle fashion. Today, many Australian Jews show a strong loyalty to the world's only Jewish state. Others combine loyalties with other ancestral homelands. Australian Muslims, Catholics, Buddhists and Hindus have similar broadened loyalties. Exactly how such loyalties make them any less Australian beats me.
In our response to the forced movement of peoples we must recognise that our national identity is not built primarily on uniformity of religion and race but on adherence to the values that are enshrined in our social institutions. We must also recognise the way in which our own prejudices and fears affect the judgments and proposals we make, and exercise a proper scepticism about making quick judgments and drawing universal conclusions from particular events such as those in Cologne.
As I marched for Remembrance Day in our small village in France, I wondered, 'How long will these villages keep these ceremonies? When will someone decide these wars are too long ago or too far away?' Two days later, Paris was attacked. The news came like war does: sudden and violent. Then came declarations of a state of emergency and the closing of borders. My eldest daughter was over the border in Switzerland without a passport. War starts in increments, in the small ordinary worries of families.
Back in March Malcolm Turnbull told ABC radio: 'The only thing the data retention law is requiring is that types of metadata which are currently retained will be retained ... for at least two years.' In fact the laws, which come into effect next week, include an obligation on service providers to 'create' data that falls within the data set to be retained, if they don't already collect it. This isn't nitpicking. The more data that is created, the more the scheme will cost, and the greater the risk of privacy breach.
There is a new proposal from Prime Minister Malcolm Turnbull that those convicted of terrorism offences are to be remanded in jail even after they finish serving their sentences. Given that the pressing of terrorism charges has already proven to be a highly subjective practice, there is good reason to fear that any new powers to detain people beyond the expiration of their sentences for terrorism offences will, like the offences themselves, be applied in a politically selective manner.
Located in Paris in the aftermath of the attacks, COP21 spookily mirrors how climate change politics occurs within complex and pre-existing power structures that determine its effectiveness. Social and environmental wars merge with increasing intensity: from Syria to the Arctic, from Indonesia to Paris. Climate change complexity matches the complexity of terrorism. Causal chains of social conflict are as complicated as carbon movements that result in environmental distress.
'I joined the Jesuits in 1975 just as the previous 32nd General Congregation (GC32) was concluding. Pedro Arrupe was at the height of his powers. That Congregation asked the question: 'What is it to be a companion of Jesus today?' and answered unequivocally, 'It is to engage, under the standard of the Cross, in the crucial struggle of our time: the struggle for faith and that struggle for justice which it includes.' I have always regarded myself as a GC32 Jesuit. Many of those who gathered for GC33 thought that the GC32 mission was a little too one-dimensional. I suspect Bergoglio was one of those.' Frank Brennan on the eve of the Catholic Church's Jubilee Year of Mercy.
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