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The show trial of Archbishop Philip Wilson has backfired badly causing hurt to many people, most especially victims of child sexual abuse who thought the law was being rightly applied to put an errant Catholic bishop in the frame. Section 316 of the New South Wales Crimes Act is a dead letter and it causes nothing but trouble to everyone involved.
Far-right extremists are savvy political actors. They know openly discussing their beliefs risks running afoul of anti-discrimination laws. Because of this, they have mastered how to speak in the negative and convey meaning through allusion.
Whenever institutional interests are put ahead of the legitimate concerns of others, including the poor and marginalised, there develops a trust deficit. This deficit is gripping institutions here and overseas. Its impact is deep and destructive. Facets of Catholic Social Teaching point the way to reversing the downward trend.
It is understandable that canonists would try to find a kinder interpretation for the pontifical secret, given that the cover up caused more children to be abused, but in the canonical system, you cannot get away from the plain meaning of the words and the interpretation placed on them by the Roman Curia.
What we need is a listening and inclusive Church — a plenary council at which the clergy and the laity have a proper place at the table, at which the voices of the ‘rusted-on’ and the ‘cheesed-off’ Catholics are heard and at which the bishops are respectfully listening as much as speaking.
May the Lord have mercy on us all. May the day come when church officials and victims will be comfortable in each other's presence in our Parliament even if not in our Church. But let's dare to pray that all might belong both in the galleries of our Parliament and in the pews of our Church seeing the light in fullness of days.
Religious freedoms extend only so far as they do not contradict the fundamental rights and freedoms of others. While all Australians should enjoy religious freedom, they also bear the right to non-discrimination and to the highest attainable standard of health. It is also unclear how positive discrimination is related to practising a religion.
Next month, it will be two years since Tyrone Unsworth took his own life. He was 13. What makes his case stand out is that his suicide followed years of homophobic bullying, and occurred in the midst of the same sex marriage debate and conservative attacks on Safe Schools. Suicide does not occur in a vacuum.
While the Australian Jewish population is about 0.4 per cent, they constitute about 12.5 per cent of the Wentworth electorate, with Christianity the largest group overall (43.8 per cent). It is highly likely the LNP is counting on the embassy stunt to result in more votes in the Wentworth by-election. But the political ramifications are much broader.
Various bishops and Catholic educational leaders last week assured their communities and the Australian public that Catholic schools do not exclude the enrolment LGBTIQ young people. In actual fact, Catholic schools are being encouraged to do more than not exclude.
The discussion is widely framed as a conflict between secular and religious Australia, as if such entities existed, with secular Australia defending the rights of the LGBTIQ community and religious Australia wanting to shore up its right to discriminate against others on the basis of their sexuality. But it's not that cut and dried.
The numbers show this is not a witch hunt, merely the tip of a conclave. Any man who becomes a seminarian, then a deacon, then a priest, then a bishop, then a cardinal, will almost certainly have bumped into, bounced off or blindfolded himself to the endemic problem within the Church of the sexual abuse of children and vulnerable persons.
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