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Around 40 per cent of the world's carbon emissions are produced by countries with similar outputs to Australia. Collectively these countries can make a significant difference if each reduces their carbon emissions. While Australia can make a difference as part of a collective, our real ability to effect change actually lies elsewhere.
Cardinal Sarah's scandal-causing book arguing against changes to the rule of mandatory celibacy was a transparent attempt to thwart proposals coming out of the Amazonian Synod of 2019. Whatever the fallout, it should not be allowed to scare Australia's bishops off from discussing the subject during Plenary Council 2020.
Tired and world weary, the British electorate went to the polls. Rarely in history can there have been such an assemblage of unelectable or disappointing types standing for office or trying to remain in it. It proved to be an ugly boredom, though it was uglier for some than others.
Outside, a Martian-red haze kisses the windows. An ode to the future perhaps. Most of the people present are already aware of the Medevac repeal decision. The room is heavy with silence, the mood is sombre, but far from resigned. We want change, and are willing to have a crack at demanding it.
What's going on within the Catholic Church always matters more widely given its size and power. Lay participation in leadership, especially of women, is a major social issue. Observers of social trends should watch this space for its wider public policy implications.
This would not be accepted by the extremist Catholics who threw an Amazonian indigenous icon of a pregnant indigenous woman into the Tiber River. But the Pope is right to honour the prior religious practises of the Amazonians, just as the Bishop of Darwin supports a process that has seen the development of Altyerre-Catholicism.
'Refugees/not refugees — here it is all the same,' a man tells me with a shrug. There seems to be both recognition of the impossibility of the situation for all who have been left here — but also an attitude that no one should be left behind.
That the Catholic Church in Hong Kong has not only chosen to remain silent, but also enforce this silence through the banning of a song, is itself a political act. Considerations as to whether this silence is a consequence of the Vatican's recent agreement with the PRC about the appointment of bishops within China do seem to have merit.
When we are losing our memories, we need more and more people who have learned to love us to help us, not fewer. This means that we need, more than ever, to remain in the community which has known us. How can we learn to accommodate these people whose conversational and independent living skills gradually but surely fade?
For Catholics who are interested in the Australian Church, its future and the Plenary Council, this is essential reading. Given its focus on governance, it may also be of interest to a wider audience. Many of the strains of dysfunction it finds in Church governance are similar to those in public life in Australia and internationally.
Anyone in the past who called attention to these issues was accused at best of exaggeration'. Getting Back on Mission points out that until the church accepts good governance characterised by accountability, transparency, inclusion and a recognition of the equality of women, it will continue its culture of clericalism and secrecy.
One wonders if the Prime Minister will be aware of the supreme irony of these two events, the lack of logic in Australia's conflicting policies on the fate of the two peoples, and Canberra's flexible approach to the much vaunted international rules based order when it does not serve pragmatic national interests.
97-108 out of 200 results.