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Collars and ties, or lack of them, can have a specific political application. In 2007 Robert Mugabe, fearsome Zimbabwean dictator, was invited to an EU summit in Lisbon. The Anglican Archbishop of York, John Sentamu, cut up his clerical collar on television and vowed to replace it only after Mugabe had gone.
Through last week's Sunday Night report on Channel 7, we were treated to another round of fear mongering. Never mind that just last year police admitted that the so-called 'Apex Gang' did not exist. As an Aboriginal woman, I'm tired of being told by politicians and newspapers which other people of colour I'm supposed to scared of.
She was in her eighties then. And I was thirteen. Now eighty, I've retrieved that memory of hers and hold it as I would my own.
The contrast between success and failure shows that successful independents and minor parties cannot just be based on major party disillusionment, creative election campaigns, or attractive candidates, but also on deep listening to and engaging with their communities which enable a positive and grounded alternative to be offered to voters.
People have always had issues with my name. They don't pronounce it properly, or want to give me a nickname, or straight up make jokes out of it. I've lived a life of people telling me my name was too different, too hard. One afternoon at the office of my real estate agent, whiteness once again wanted to erase my name.
I remember holding your hand, brown against white. Holding it so tight, so the waves of dirty looks and hushed giggles didn't wash my tiny body away. They asked what a 'wet back' was doing with a little white girl. They asked what it was like to have a dad that talked so funny. They asked things I didn't know the answers to.
Commemorating the 25th anniversary of the Royal Commission into Aboriginal Deaths in Custody, NITV re-screened Richard Frankland's 1993 documentary Who Killed Malcolm Smith? Watching it, it became totally clear to me about Manus Island and Nauru. Perhaps as a nation this violence, this contempt of the 'other', is in our DNA.
In perspective, my hair colour really isn't that big of a deal. I don't face institutional discrimination because I'm a redhead. But because of the cultural fascination with red hair, people will always try to project their own ideas about redheadedness onto me. So as I've grown older, I decided to claim this part of my identity for myself.
Punish A Muslim Day has come and gone. While we won't know for a few months if there was a statistical increase in the number of reported attacks on Muslims, the campaign's real purpose was simply to reiterate a message of stigma and exclusion. This is what makes the various counter-campaigns so important.
Family and friends gather to wish happy birthday to the boy who does not speak and whose hearing and seeing are easily overloaded. The headphones are designed to cut sound out not bring it in. Even before his diagnosis at 18 months, Jack's parents were translating the world to him. Since then they've been translating him back to the world.
Aboriginal filmmaker Warwick Thornton exercises his visual mastery to its fullest in order to elevate a straightforward story of outback brutality and racial prejudice to the proportions of myth.
The charge of moral relativism has been laid against progressives in debates about everything from marriage to multiculturalism. However when it comes to climate change and coal, it is conservatives who choose to muddy the debate by pointing out that coal can be good depending on the context in which it is used.
73-84 out of 200 results.