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Bob dutifully attends Mass but never takes communion. He's a fundamentally decent working man, as generous as he is taciturn. He is not the kind of man to, say, turn a blind eye to the plight of an injured dog. But Bob has sinful secrets that he feels alienate him even from God.
Children of the 1980s are likely to have been cared for full-time by a parent. But most of them are now combining parenting with paid employment as they become parents today. The Productivity Commission has been asked to make childcare and early learning services affordable and flexible, to ensure children don't get in the way of workforce participation. But the other priority, which is perhaps easier to ignore, has to do with the quality of care and learning offered.
More than forty thousand children are in out of home care in Australia. Yet with a drop in the number of available foster carers, there is a real danger foster care will be non-existent in five years, creating even more problems for already vulnerable children.
Despite historical gains for women in terms of formal equality, structural issues - wage gap, superannuation gap, childcare, unpaid caring, inequitable income distribution - have not gone away. I do not see why my older women friends should be burdened with accumulated poverty simply because they are women. They carry a material burden because their unpaid work was considered to be performed 'for love', undeserving of financial security.
Suicide excludes people from any participation in this decisive act of people's lives, and also prevents them from understanding it. Suicide is always shrouded in silence, and arouses dread at entering the silence. The wrenching cry at the heart of of memories wrestles with the silence, 'Why did you do it?'.
Global targets can be used to benchmark countries – but measuring a reduction in stigma is harder than it sounds. As one of my colleagues asked, 'what's the international standard unit for one stigma?'
Prime minister Tony Abbott told an industry gathering in May that ’it’s particularly important that we do not demonise the coal industry’. Pope Francis is likely to do just that when he releases his new encyclical on humanity’s role in caring for the earth.
Casting Christ as a bogan will rub theological feathers awry; a larger linguistic burden for many readers, however, is the unrelenting Strine and hoary cultural references. High art? No. Engaging? Highly. Jesse Adams is on about peace; an inclusive peace that includes social outcasts.
Child abuse is occurring within the Federal Government's immigration detention regime at the same time as the government sponsored Child Abuse Royal Commission is seeking to achieve justice for victims of past abuses in churches and institutions. After visiting Christmas Island, paediatrician Elizabeth Elliott said that 'when it comes to children in need, most Australians feel compassion' but compassion had 'gone missing'. What is behind our selective compassion?
Outside rituals, the salvation of small actions behind closed doors like the spider, my childhood friend, the silence returns, the woods of earlier times thin around me, my own tree shrinks back to its roots.
There's something satisfying about subverting society's idea of what constitutes beautiful: female-led campaigns that flood the media with images of representative faces and bodies reinforce the absurdity of current 'beauty' standards. But this isn't really liberating. No longer is it only the physically exquisite who can pose naked; the plain and the imperfect must be welcomed, too, into the sacred circle of female objectification.
The implications of the Good Samaritan story are clear on Christmas Island. The evil of child imprisonment is of the Government's own doing, and it must be shamed into remedying it. Is the Catholic Education Office in Western Australia right then to provide education to these children? Catholic agencies that alleviate the harm done to those imprisoned should also make clear their condemnation of the evil of that imprisonment.
145-156 out of 200 results.