Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 24 results, only the first 24 are displayed here.
Become a subscriber for more search results.
Pope Leo XIV, the first US-born pontiff, brings a global, socially engaged background and cautious conservatism to the papacy. Fluent in five languages and steeped in canon law, his past hints at reform tempered by tradition. His views on synodality, gender, and justice will shape Catholicism’s next chapter.
As Donald Trump’s trade war upends decades of global economic orthodoxy, globalisation is quietly folding. Protectionism is back, self-sufficiency is in vogue, and Australia, thanks to its deindustrialised economy, largely escapes the fallout. But in a shifting world of tariffs and deficits, what comes next is anyone’s guess.
While much of the world drifts toward political extremes, Australia did something quietly radical: it chose the centre. In a night of subdued triumphs and unexpected grace, it was a reminder that democracy’s strength may still lie in its capacity for moderation, mercy, and surprise.
In an era of reflex opinion and vanishing accountability, moral seriousness can seem an anachronism. Yet history teaches that ideas — and the people who defend them — shape lives and nations.
As cardinals gather in Rome, they must confront declining trust, shifting global power, financial scandals, and unresolved doctrinal divides within the Church. More than a choice of leader, this moment is a reckoning with modernity and the future direction of the Church itself.
From across the Pacific, Australia’s election looks refreshingly sane: debates over fuel taxes and modest wage hikes. But the surface calm belies deeper frustrations: housing scarcity, voter disillusionment, political evasion. But for an American watching from a fractured homeland, the question is how long that difference can hold.
As Australia prepares to vote, the legacy of Petro Georgiou casts a long shadow, reminding us that politics can still be principled, compassionate, and deeply human. He reshaped multicultural policy, challenged cruelty, and proved that conscience has a place in party politics.
Faith, once a quiet undercurrent in Australian elections, is now entangled in questions of ethnic identity, foreign policy and cultural grievance. Religion has returned to the centre of political life, only to find itself more divided, and more contested, than ever before.
As Australia moves through another federal election campaign, a quarter of a million new voters in the nation’s outer suburbs remain largely invisible in political discourse. These are not marginal communities in the cultural or economic sense; they are the nation’s most dynamic zones of growth, diversity, and aspiration.
This year has been marked by growing introspection concerning our culture. At the heart of the division between a conflictual and an eirenical view of public life lie different understandings of the value of human life and of what it means for human beings to flourish.
Francis was a pope prepared to blur the edges of doctrine, or at least its application, opening the doors of the Church to all those seeking love, mercy and forgiveness. He never doubted God’s capacity to love and forgive all who sought that love and forgiveness. He maintained the certainty, not of doctrine but of the simple piety of believers.
By any measure of moral progress, a society should be judged by how it treats those who are most vulnerable. Yet in Australia, people with disabilities continue to be treated not as citizens with equal standing, but as problems to be managed; an inconvenience to be contained within a labyrinth of bureaucratic delay and economic rationalisation.
1-12 out of 24 results.