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Once protests would have found expression in powerfully argued and persuasively delivered speeches. Now people look less to the power and skill of the words and more to the gestures in which they are embodied. This precedence given to performative language over deliberative language deserves reflection.
We have a lot of work to do if there is to be any prospect of a successful referendum on the Voice to Parliament, which Indigenous people have put to us as the mode by which they want to be recognised in the Constitution. They have said they want a Voice. Now, we can debate whether it be a Voice to Parliament or a Voice to Parliament and government, or a Voice just about particular laws.
A large part of ending violence against women and children is about convincing men that there’s a more healthy way to live; that there’s a society in which they can feel comfortable in themselves, pursue their dreams, and find love and comfort with others, and feel respected for who they are.
The one thing lacking in much of the debate about the travails of the Essendon Football Club and the brief tenure of its CEO was a proper respect. That lack of respect may merit reflection. Respect begins with persons, not with principles and opinions.
It is highly doubtful that the Essendon Football Club appreciated the reaction that would occur when it presented its new CEO, Andrew Thorburn, with the option of giving up his role as a lay leader in the City on a Hill Anglican Church or resigning from his role with the Club. Even if many were uneasy about how the issue was caught up in the culture wars, it caused widespread concerns amongst people of faith.
Too often our society’s approach, and our Church’s approach, to First Nations people is to judge, to destroy, and to impose. But there’s a different logic that sees any encounter between cultures as a gift. That logic seeks understanding rather than offering judgement; it looks for mutual growth rather than destruction; and it gives each person autonomy in choosing their own path forward.
Humans depend greatly on hope. In a recent interview, Tova Friedman discusses her book The Daughter of Auschwitz, the memoir of the part of her childhood spent in the eponymous and notorious concentration camp. Can someone who has seen first hand the depths of human depravity be at all hopeful about the future?
What can the pacifist do when confronted with naked tyranny? With Putin’s invasion of Ukraine, pacifists are faced with the dilemma of either helping Ukrainians defend themselves ― and what spirit and courage they have shown, led by their unlikely president ― or letting Putin have his way. If diplomacy stood a chance, it would be the alternative option for pacifists; but does it?
There's an assumption that writers shouldn’t be writing about groups they don't belong to, as if this couldn’t be done with honesty and insight, respect and restraint. Difficult, yes, but impossible? Whether in fiction or non-fiction, outsiders might misunderstand and misrepresent the people they depict, but sometimes, insiders will too. Sometimes, outsiders will lack insight, but sometimes, when they’re curious, attentive, when they do not overreach, they’ll capture truth.
The word ‘Catholic’ is derived from the Greek Καθολικός (katholikos) meaning universal, of the whole, and the entire tradition is the very opposite of sectarian, particularist, narrow. It is most truly itself when it’s embracing and inclusive.
The Queen’s life of overt public religion — which led her to become perhaps the twentieth century’s greatest Christian evangelist — was grounded in her conviction in the Gospels’ truth. And she interpreted Jesus’ story generously and ecumenically, broadening her role from the narrow Anglican identity of Supreme Governor of the Church of England to become an advocate by example for faiths of every kind.
Journalist and author Elle Hardy spent 15 months researching and writing her 2021 work Beyond Belief: How Pentecostal Christianity is Taking Over the World. She notes the estimation that by 2050, one billion people around the world (one in 10 humans) will be a Pentecostal follower of Jesus (and their pastor).
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