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There are more than 200 results, only the first 200 are displayed here.
Since Peter Dutton has reignited the appetite for the dream of unlimited energy from atom-splitting, we have to think about the risks again. Is it more dangerous to keep burning coal and gas and oil and boil the planet than to have a few Chernobyls or Windscales? How do we balance such risks?
We are now witnessing a changed dynamic within the movement for church reform. The balance within its component parts has changed towards a more pessimistic view. A minority is still hopeful; a few even remain optimistic, but most are struggling.
When US-based Catholic Jason Evert was due to speak to Catholic schools across NSW, there was a backlash, sparked by online activists. The controversies around Evert’s visit highlights just how difficult it is becoming to walk that line between the values and demands of the Church we represent, and the society in which we live.
When Pope Francis delivered a message for the World Day of Social Communications, he focused on AI. The pope posed a wide range of questions including how to regulate its development and use in order to avoid the manipulation of truth and the inevitable centralisation of wealth and power.
When friends faced a heartbreaking loss, they found solace in Carl Jung's writings, granting them permission to grieve and hope. Given his life of contradictions, how should we evaluate Jung's contributions and his complex relationship with religious faith?
The Week of Christian Unity encourages the healing of divisions between churches, and is intended to restore unity among Christians. However, we should wonder at how realistic that vision is in a society where division provides most of the news of the day.
Next year marks the 60th anniversary of the conclusion of the Second Vatican Council. What lessons might our contemporary democratic community take from the Church over that period that might that help our common conversation?
The relationship between the Catholic church and the Greens has been one marked by near constant antagonism. Are there any consequences from this for either the church or the party?
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.
Each year, the Stations of the Cross liturgy affects me more than I had planned. Annually, I am left wondering: why does this ritual work? Well, it has much to offer: a narrative with exposition, climax and denouement; characters big and small; blood, gore, politics, virtue, cowardice and a pointer towards mystery.
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