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The 2025 election marked a pause in Australia’s political life. As old policy narratives falter, we have an opportunity to ask ourselves: what kind of society are we trying to build? Across faiths and traditions, the idea of the common good offers a path forward beyond division and drift.
In an election full of surprises, the most revealing were not electoral upsets but glimpses of unexpected humanity. Peter Dutton’s gracious concession contrasts with his public record, and urges a politics where words don’t wound, and dignity is not reserved for private life alone.
In an age of transient politics and market-driven morality, the papacy remains a rare constant. The pope has enduring significance as a global moral figurehead whose authority lies not in power but in the stubborn articulation of what ought to be.
As the cardinals prepare to elect a new pope, the centuries-old conclave process proceeds with solemnity and speed. But beneath the tradition lies the question of whether a closed, clerical system still reflects the needs of a diverse, divided, and global Church.
From across the Pacific, Australia’s election looks refreshingly sane: debates over fuel taxes and modest wage hikes. But the surface calm belies deeper frustrations: housing scarcity, voter disillusionment, political evasion. But for an American watching from a fractured homeland, the question is how long that difference can hold.
Faith, once a quiet undercurrent in Australian elections, is now entangled in questions of ethnic identity, foreign policy and cultural grievance. Religion has returned to the centre of political life, only to find itself more divided, and more contested, than ever before.
As Australia moves through another federal election campaign, a quarter of a million new voters in the nation’s outer suburbs remain largely invisible in political discourse. These are not marginal communities in the cultural or economic sense; they are the nation’s most dynamic zones of growth, diversity, and aspiration.
Despite a lot of talk about education, neither of the major parties has talked about the funding of universities. However this federal election is likely to be determined by voters under the age of 45, the very group that rising university fees and HELP (higher education loan program) debts are hitting the hardest.
Francis was a pope prepared to blur the edges of doctrine, or at least its application, opening the doors of the Church to all those seeking love, mercy and forgiveness. He never doubted God’s capacity to love and forgive all who sought that love and forgiveness. He maintained the certainty, not of doctrine but of the simple piety of believers.
By any measure of moral progress, a society should be judged by how it treats those who are most vulnerable. Yet in Australia, people with disabilities continue to be treated not as citizens with equal standing, but as problems to be managed; an inconvenience to be contained within a labyrinth of bureaucratic delay and economic rationalisation.
A Netflix drama about violent teens has ignited a global moral panic. But behind the hysteria, schools remain imperfect but vital places where most children still learn, grow, and thrive. The real crisis may not be with the students, but with the adults watching from afar.
As Australia approaches a federal election, the bishops have offered a statement of gentle encouragement themed around hope. Yet in its caution and generality, it raises questions about missed opportunities for moral clarity, national relevance, and a more engaged voice in public life.
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