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Now the question is: will the Republican Party revert back to its pre-Trump days, continue down the path of Trumpian populism, or seek an alternative to both? No matter which path is pursued, American Catholics will likely play a key role in shaping the party’s future direction.
The strange thing is that those chest-beating about terrorism rarely made an issue of when terrorists of the modernist Islamist variety (such as al-Qaeda, Jemaah Islamiyah and ISIL) attacked mosques, Muslim shrines and Muslim congregations. Nor do they report of just how fringe and hated these groups are in their own countries where the bulk of their attacks take place.
Whereas the Vatican II document sought to engage with, and to respect, the autonomy of the modern world and its science, only too many of the Vatican’s official statements over the past fifty years have effectively resiled from that commitment.
What is happening at the moment is that certain bishops are condemning members of the church renewal movement as pressure groups pushing an agenda, while ignoring the well-known fact that groups with other agendas are widespread within the church.
The Buhler arrest stirred a range of responses from across the political divide, many troubled. Legal representatives and human rights advocates were similarly disturbed by what they regarded as a lack of proportion and restraint in police action.
Erdogan’s announcement in relation to the Hagia Sophia is one that is heavily influenced and panders to his Islamist sentiments and supporters. Hagia Sophia, often touted as the pinnacle of Byzantine church architecture and design, was reverted to a museum in 1935 by the founder of the modern Turkish republic, Kemal Ataturk. Altering its status to a mosque is clearly about propping up Erdogan’s Islamist credentials and base, which have slowly been eroding civil freedoms in the Turkish nation.
When a distinguished journal is caught unawares in its editorial judgment, others will cheer at the burning house. The academic business is a tough one, and at its core is an exaggerated virtue that often conceals core defects.
What is often not expected or well understood is the effect of ‘lag time’ aftershocks in our regions following economic crisis. Lag time is an attribute of some rural, regional and remote communities and is most often seen in economically path dependent and single industry communities, many of which of course, comprise RRR Australia.
But just as the frighteningly precarious nature of our lives has been thoroughly exposed, so too has the inequality of it all. Even in a pandemic, we aren't all suffering equally. Even in a pandemic, structures of privilege continue to operate.
To date, most of the Morrison government’s economic packages could best be described as ‘economic welfare’. They are measures designed to limit the impact on the economy of the COVID-19 pandemic. The recovery phase will very much need to be about stimulating the Australian economy.
Nicaraguan Ernesto Cardenal, Catholic priest, poet and revolutionary, was an essential figure of Latin American liberation theology. He died on March 1. He was 95. Cardenal’s spiritual life was the unyielding foundations of his country’s social and political struggle.
Last year, two documentaries regarding the Adam Goodes booing fiasco were released mere weeks apart: Shark Island Productions’ The Final Quarter and Madman Films’ The Australian Dream, anchored by Stan Grant. Given the topic and timing of both of the films, I couldn’t help but compare the two films as an Aboriginal viewer who spends a lot of time dissecting Australia’s racism in her own analysis. As I watched both of them, my reaction to each was markedly different.
73-84 out of 200 results.