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The Final Report of the Royal Commission into Institutional Responses to Child Sexual Abuse identified clericalism as a significant contributor to abuse across religious institutions Australia-wide. Clericalism is rooted in a theological belief that the clergy are different to the laity, having undergone an ‘ontological change’ at ordination, and feeds the notion that the clergy may not be challenged. And according to the report, the culture of clericalism is on the rise in seminaries in Australia.
The Queensland parliament, like the Victorian parliament four years ago, is committed to legislating for voluntary assisted dying. The bill being considered by the one-chamber Queensland parliament this week basically follows the contours of the Victorian legislation. But there are three major developments proposed that are very worrying in this new field of social experimentation.
Clive Palmer is one Australian wanting to smash border restrictions during this time of pandemic. He is threatening to go back to the High Court seeking recognition of his right as an Australian citizen to travel freely between the States. In particular he claims the right to enter Western Australia where he has significant mining interests.
One might submit that a Plenary Council is a cumbersome instrument to ascertain the genuinely representative views of the Catholic Church in Australia. Many of the canonical strictures regarding the membership, agenda and process of the Council will dampen the original enthusiasm for the Council that provoked over 17,500 submissions.
Those of us who are members of the Plenary Council are now strapped in for what looks likely to be an uncertain ride. Some members, having concluded their initial formal formation and training, are now meeting in officially organised discussion sessions to build up their preparation for the first assembly which is now just over a month away.
Since its unwelcome arrival over a year ago, the COVID-19 pandemic has presented us with a range of moral and ethical quandaries — some hypothetical, some deeply pragmatic.
Last week the annual Catholic Social Justice Statement was launched. Entitled Cry of the Earth, Cry of the Poor, its theme is care for the environment. In the same week the authoritative Intergovernmental Panel on Climate Change (IPCC) Report warned of the need for immediate and radical effort to minimise emissions and of the likely effects of their existing growth.
Among Australian Catholics the Plenary Council and the preparations for the Synod in Rome on Synodality have aroused hope and stirred scepticism. It is clear that a Church diminishing in numbers of participants in its public life and in its financial resources, and discouraged by the extent of child abuse by its officers, must find new ways. But that the processes of the Council and the Synod will spark fresh energy for change is not a given.
Critical Race Theory, which has recently been banned ineffectively by the Australian Senate from the National Curriculum, has everything going for it as a lightning rod. It has an acronym (CRT), opacity and an air of self-importance. It is also associated with a controversial social movement: Black Lives Matter. The theory does not need to be understood before generating heat.
Last month, a man and a woman were sentenced to between six and eight years in jail for intentionally possessing and exercising the right of ownership over a slave between 2007 and 2015 in Mount Waverley, Victoria. After arriving in Australia from the Tamil Nadu province in India on a 30-day tourist visa, the woman’s passport was taken from her and she was forced to cook, clean and care for the couple’s three children on an average $3 per day.
For several decades, successive federal governments have tried but failed to establish a national nuclear waste repository, primarily to take waste from the nuclear research reactor site operated by the Australian Nuclear Science and Technology Organisation (ANSTO) at Lucas Heights, 30 km south of Sydney. Currently a site near Kimba on South Australia's Eyre Peninsula is being targeted.
The Plenary Council First Assembly is only two months away, but uncertainty still remains about the role that its 282 members will play. Not just about what work they will do but what conception of the role they will bring or will be imposed upon them by the authorities.
145-156 out of 200 results.