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In the Apology to the Stolen Generations the Australian Government spoke on behalf of all Australians in recognising that it acted wrongly in removing Indigenous children from their parents. It recognised also that the reason for the removal was the disrespectful claim that its targets were defined, not by their shared humanity, but by their race. This disrespect caused lasting damage to the children and families.
The crisis brought to a head this ambivalence of governments. It underlies the attack by three NSW government ministers on the community groups responding to the fires. The ministers criticised them for doing ineffectually what the government was not doing and for spending money on administration that it should have provided.
As the sea withdrew, the waves left curling black lines that crossed one another. The beach became a map in which territories were separated from one another. That image reflected the fires and the ways in which they were perceived. They were more than localised events. They affected relationships that spread far beyond the fire.
This New Year saw me becoming a Twitter tragic so that I could keep up with the news of disastrous fires in Australia, and fires of a different sort in the Middle East. It all seemed too much. On the day after Epiphany, a major feast day in the Orthodox Church, I found myself outside Kalamata's Church of the Archangels, and went in to light a candle.
His government continues to support, with massive subsidies, extractive and exploitative industries that undeniably warm the planet and threaten the natural environment. How can this be a legitimate perspective as a publicly-confessing Christian? Why would this shepherd not want to move all of us to safer ground?
I have the luxury of laughing off jokes that make light of the power dynamic between mainland China and Taiwan and Hong Kong, but for many of my friends, it's not such a light matter. I struggle to put myself in their shoes, and I feel a sense of hopelessness that I'm not able to do more.
Some have argued we shouldn't discuss climate change during this bushfire emergency. Yet when children previously tried to protest climate change they were told to 'stay in school'. The statement denies the evidence that our normal routines are already being disrupted by climate change.
I recently visited Port Moresby as part of a delegation of Catholic leaders. I have worked with refugees and migrants for more than 20 years in different countries. I have been part of many serious and confronting human rights struggles. Nonetheless, I was not expecting what I saw and heard in PNG, and it deeply touched me.
Thirty years ago this month, the Salvadorean Armed Forces murdered two women and six Jesuits at the Universidad Centroamericana El Salvador. For me it was a significant stage on the journey from fascination with the romance and the rhetoric of the struggle for justice to recognition of the hard, unyielding daily reality that it involved.
Assange's latest court appearance coincided with the launch of the Right to Know campaign, backed by the major press organisations in Australia as well as the Media, Entertainment and Arts Alliance. To its immense credit, the MEAA has consistently defended him. But many prominent Australian journalists have not.
The Pope's speech was newsworthy because in Australia sentences to a lifetime in prison without parole are becoming less contentious and more used. His approach to prisoners and their criminal behaviour is in such strong contrast to strands of Australian culture in which exclusion and the denial of hope are an instinctive response.
Anyone in the past who called attention to these issues was accused at best of exaggeration'. Getting Back on Mission points out that until the church accepts good governance characterised by accountability, transparency, inclusion and a recognition of the equality of women, it will continue its culture of clericalism and secrecy.
85-96 out of 200 results.