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Johnson describes this encounter as one of grandeur, the same feeling some adherents of religion experience when they visit a sacred site or enter a holy place of worship. In this way, nature is a mystical experience. It's the closest feeling I get to an overwhelming presence that is all encompassing and all forgiving at the same time.
Rather than credit their physiques to intense exercise and diet regimens, celebrities now owe it all to 'wellness'. And you owe it to your health to get on board the wellness express. When it comes to conversations regarding women's health and noncommunicable diseases however, this talk of wellness becomes problematic.
It's gone too far. The minute you voice even the smallest doubt about the Current Way of Things you get hammered. If, for example, you ask why large multinationals should profit from aged care, the guardians of Economic Correctness look at you funny. Either they don't get it, or they do and they cast you as an enemy of democracy.
Might the experience of humiliation open the possibility of turning out to others instead of in on oneself? Might it seed compassion for others in their humiliation, and lead in turn to a society more sensitive to the wounds that humiliation causes both to the humiliated and the bystanders?
It's difficult to move in this landscape. Haunted and fragile and tragic, there's no place that is benign. A cursed house, the Greeks might say.
Any Australian who believes in four seasons is engaged in a form of climate denial. Spring, summer, autumn and winter are colonial constructs, not an objective truth. I recently visited a school which has the largest Indigenous student population in Melbourne. The kids made a mural depicting the eight seasons of greater Melbourne.
In our foetal-centric antenatal model, the health and wellbeing of the person giving birth are secondary considerations, stemming in part from a belief that suffering is a defining characteristic of childbirth. But what if a 'safe delivery' meant not just a healthy baby, but a healthy mother too?
Thank God for Bollywood and daytime TV. For the all night partyers and marathon love makers. For the hash brownie bakers, the nut crackers and pot-stirrers ... the drum-beating banjo-twanging wannabe musicians ... the incense wafting up from the first floor through our bathroom vent — frankincense I'm tempted to think.
The message from these cases is clear: if you report sexual harassment, you will be punished for it. It's not enough that #MeToo has created a space for women to openly discuss the systematic harassment and discrimination they have experienced. We also need to create a safe environment for them to report these behaviours.
The rise of the vegan movement challenges us to reflect ethically on food. Writing in the 16th century, Ignatius Loyola prompted his readers to practise reverence in the moment and gratitude for the gifts received when eating. For an age of food and drink on demand, heeding his prompts could help us to balance our inner and outer lives.
It may seem paradoxical that one of the most effective ways of imposing silence is by imposing noise. The Romans did it with bread and circuses. More modern totalitarian regimes have done it with military processions and massive rallies. Governments in contemporary democracies do so by controlling what is fed to the media.
When we are losing our memories, we need more and more people who have learned to love us to help us, not fewer. This means that we need, more than ever, to remain in the community which has known us. How can we learn to accommodate these people whose conversational and independent living skills gradually but surely fade?
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