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Obamacare, although imperfect, was soundly constructed and thoughtfully implemented. It has withstood constitutional challenges and survived endless Congressional votes to repeal and amend it. Republicans talk only about its problems and the Trump Administration has worked hard to sabotage it further, but the fact is that Obamacare is not in a 'death spiral'. It is working surprisingly well.
C is waiting for something; for the meaning of his truncated life, perhaps, and of his marriage to M, to become clear. Divorced from linear perceptions of time, he rushes into the future, to witness the cityscape that replaces the suburban neighbourhood; and into the past, where he views the aftermath of the massacre of a colonial family. Amid this in-folding of time, and the evidence of death and transience, the partygoer's nihilistic prognostications echo fiercely. But they do not satisfy the truth-seeking C.
Last Wednesday, five Michigan officials were charged with involuntary manslaughter for their role in the unfolding health crisis in Flint, Michigan - a crisis that has included at least 12 deaths from Legionnaires' disease, in addition to the possible lead poisoning of a whole population. The people of Flint were aware that something was wrong from the moment their water was switched over to the Flint river in April 2014. They just couldn't get anyone to listen.
Political response has been ambivalent at best, and ambivalence sounds a death knell for mainstream engagement by a tentative public. Turnbull pointed out that any claim must be acceptable to the general public to succeed. In the next breath he discussed the success of the 1967 Referendum. This was disingenuous given the political reality of 67, where there was no case presented for a no vote. After the Uluru Statement, it is now not possible to ignore substantive constitutional reform, or treaty.
None of what continues to unravel in the Philippines is a shock. In August last year, barely more than a month from inauguration, Duterte mentioned the prospect of martial law in relation to his drug war. Duterte is the sixth president since the 1986 People Power revolution that overthrew Marcos. He is a close associate of the dictator's children. Martial law was long in play before the incidents in Marawi this week, and is in character for an ex-mayor with alleged links to 'death squads'.
Last Tuesday night in Mexico City I headed to a bar with some press colleagues. It was late and the bar was lit with candles for mood lighting. As we sat down to order drinks my friend Joan took the candle in front of her and said, 'I'll hold onto this for the next journalist to be murdered.' We had been at a vigil to mourn the murder of journalist Javier Valdez and to protest the ever-escalating number of journalist murders in the country in a legal and political climate of almost total impunity.
At Anzac Day it is common to set the deaths of soldiers into the context of a larger cause; as shaping a template of national identity. This year we celebrate it in a sea of citizen deaths from terrorism and military actions. Such killings are also often set within a broader context such as democracy, national security, or the Western way of life. Deeper reflection suggests that to attribute meaning and value to people through their relationship to a cause does not enhance but diminishes their humanity.
Cherry blossom season in Japan is anticipated all winter long but when it arrives it is nothing more than a tease. It is a kind of new year, a starting over, a washing clean of the slate and beginning afresh. But these blossoms hold in their being the promise of death. 'With cherry blossoms, we start things over,' translates my guide, from a haiku. 'And we find beauty not only in the cherry blossoms but also in how they flutter to the ground.' It's from that fluttering that we derive the most valuable of lessons.
All stories that deal with time travel will come up against paradoxes. Generally the success of the story will come down to how capably these paradoxes are dealt with, and how consistently with the story's internal logic. Otto Bloom turns on the concept of time as an extension of the physical dimensions. If time is as tangible as physical space, then all events in time are occurring simultaneously. That we perceive time as moving in a particular direction is a feature of our human consciousness.
This hunger that gnaws endlessly in my guts will be the death of me, but is the life of me, because in braving yourself to the emptiness something is born, something happens. Watch and observe, tell the story well, make it an expression of your sanity, which is otherwise at risk from waves generated by the outside world and past regrets.
We are treated at length to Rodrigues' reflections upon the face of Christ, yet the beautiful inculturated image 'Madonna of the Snows' passes us quickly by. There are haunting local hymns yet the missionaries speak halting Japanese. The local church is served by a respected un-ordained head, who leads his fellow villagers in prayer and good works. The survival of the Japanese Catholic community rested on the feeble, faith-filled shoulders of the local women and men who kept praying even unto death.
The Australian Law Reform Commission inquiry into Indigenous incarceration in Australia recognises and validates widely held concerns. On the other hand, it also represents the abject failure of successive governments around the country to pay heed to what we do know about the incarceration of Aboriginal and Torres Strait Islander Australians, including the failure to implement the recommendations of the Royal Commission into Aboriginal Deaths in Custody.
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