Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Paul Mees, who died last week at the age of 52, was a public intellectual in the best sense of the term; a scholar and teacher with an international reputation; an activist who never shrank from a fight. He was also a man of deep faith, though many who admired Paul ignored this or regarded it as an eccentricity.
Where were you? Not in the dark car, inside that shrunken space, on its slow glide to the boneyard. Perhaps in the white lineage of your brothers at the altar, or traced on your crucifix — your DNA, your trust.
The Christian imagination is marked by internal tension and by tension with prevailing forms of rationality. These tensions are often dealt with by harmonising. The challenge facing those who arrive at these harmonising versions of their faith is to find sufficient sustenance for the imagination to allow them to happily stake their life on it.
While Anthony the Maronite is dismissive of his Buddhist hosts' beliefs, Freeman the Buddhist finds meaning in the symbols and rituals of Catholicism. The overly simplistic intention seems to be to set open and inclusive Eastern religion alongside narrow-minded, arrogant Western Christianity.
The Church is unique among the institutions under scrutiny from the Royal Commission. The trust laypeople hold in priests and other vowed religious is not the same trust held in teachers, doctors and coaches. It is sourced from the stories that feed their faith. This is the context in which the betrayal must be understood.
Adrian Lyons, founding editor of Eureka Street, died last week. In life he strove to go beneath the surface when reflecting on personal and public issues, and to attend to the unnoticed connections between culture and faith, and the surprising places where they come together in public life.
Many must have wondered if it was an April Fools joke. An episode of Q&A worth watching? One without a single pompous pundit or partisan politician? Despite the presence of two atheists, religion dominated, perhaps because the most articulate spokesperson for atheism was herself representing a faith.
One Christian engineer remembers celebrating religious festivals with his Muslim neighbours. They in turn would celebrate Christmas with him. Such interfaith experiences are almost unknown now. Iraqis tell me that at least under Saddam you knew where the boundaries were. Now there is uncertainty and indiscriminate violence.
The deepest desire that humans have is for the sense of self found in happiness and fulfilment. Benedict held that reason, as the faculty that allows us to be aware of ourselves and understand the meaning of things, is directed not just toward knowledge but toward a deep and critical comprehension of what it means to be fully human.
There has been some very confused debate about the Government's proposed consolidation of anti-discrimination laws. David Marr claimed leaders of 'conservative faiths' were free to 'kick poofters, lesbians, single mothers, people in de facto relationships'. He needs to take a cold shower while we clarify these issues.
When Joseph Ratzinger was elected many Catholics were surprised, some alarmed. They identified him with the stern disciplinary actions and doctrinal intransigence of the Congregation for the Defence of the Faith, and assumed he'd bring the same narrow focus to his leadership of the Church. The reality has been different.
Maria was born into poverty and did not have much luck in escaping it. Yet she was an unchallenged believer, who would say regularly, Oti thelei o Theos: Whatever God wants. This, while I would huff and puff and mutter that God helps those who help themselves. But part of me envied Maria her certainties. Wednesday 28 March
145-156 out of 200 results.