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There are more than 200 results, only the first 200 are displayed here.
Their resilience speaks of a strong Buddhist culture in which the boys were used to struggle, found meaning in attending to the welfare of others rather than their own, and drew strength from meditative practices that set their perilous predicament within a broader human horizon.
We share a love of poetry, having come to Gerard Manley Hopkins from opposite directions, her from religious ecstasy, me from the dark sonnets. In the 1980s we met, in a shelter for Aboriginal women in Collingwood. My next memory? Ursula introducing me to the granddaughter of Kelly's sweetheart, an old woman dying in a Melbourne hospital.
Just in time to arrest ponderous musings about Western Civilisation, up jumps Denniss' cheeky funeral oration for the neoliberal settlement. His target is the assumption that an economy based on unregulated competition between individuals will benefit society. He does not spend time arguing with the theory, but points to the results.
The pressure starts to get to Annie when she begins to suspect her mother is haunting her. This exacerbates pre-existing tensions; her husband is caring in a mildly condescending way, but is more concerned with the wellbeing of their children. Is the haunting real, then, or just a symptom of Annie's reluctance to let go?
'Nothing gave Barrie greater pleasure than to see Aboriginal Australians replacing him and taking their rightful place in the administration of the nation.' Funeral Homily for Barrie Dexter CBE, Australian Centre for Christianity and Culture, 26 April 2018
The antecedents of Right-White Nationalism have, over three decades, entered mainstream Australian discourse. In Romper Stomper, it is represented by far-right group Patriot Blue, and a TV shock jock resembling those that Peter Dutton speaks to. But Romper Stomper doesn't pretend violence is the monopoly of the right.
'Most of his life, Dr Johnson was a priest. Most of his life, he started his day sharing this bread of life with the world. He spent his childhood years here in Rocky, and he enjoyed his twilight years here. Rockhampton was home. Yet the cosmopolitan Grove was ever so much more at home in Rome, Paris or Sydney. And he meant that as no offence to the people of Rockhampton.' Homily delivered for the funeral of the 94 year old priest Grove Johnson.
When my auntie died, she left behind a little blue samurai fighting fish who lived in a murky tank by himself. He was a loner and a survivor, having gone days without being fed, and being ignored, as he swam in the dark waters of life all by himself.
In 2017, we have had one of the most uncivil years in memory, with assaults against politicians, institutions, entire demographics. What can we learn from antiquity? The obvious lesson from Rome's post-Caesarian civil wars is that internecine conflict is inevitably punctuated by further conflict and wrestling for power.
'There was one controversy in which Lionel Bowen was involved that does provide good lessons for the contemporary Catholic considering the desirable law or social policy on a contested issue - lessons for the citizen weighing what is for the common good. Back in 1979 there was debate in the Parliament on a motion which was framed to stop Medicare funding of abortions. Bowen, a strict Catholic, was strongly opposed to the motion. He did not think the motion was about abortion. He thought it was about money.' Frank Brennan's 2017 Lionel Bowen Lecture
Last week I was rung to say my dog was missing. I finished at work as soon as I could, ringing the local council and neighbourhood vet on the way home. Neither had seen anything of him but suggested we post on social media. As my husband and I drove and walked the streets, the messages came in. People were concerned. He was missing from an enclosed yard. Some offered to look, others from further away, shared hope and the Facebook post. The post went everywhere, the last I saw was in Western Australia.
We remember that sad morning, when the bombs exploded, when the cold air, suddenly became too hot, when the flock became wild, how they ran into the wild. look! see! The vineyard is still on fire! look! see! The market stalls is still on fire! We slowly limped, towards the west we head, to where the air is still cold, to where the field is still green, towards the West, to where came the bombs, we head.
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