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Tony Abbott's evocation of 'the tyranny of low expectations' invites more general reflection on education and public life. I believe that the Australian approach to education does indeed impose a tyranny of low expectations in the sense that the expectations are defined by economic achievement and its attendant wealth and status, and the goal for schools is success in enabling students to participate economically.
There are many things different from Ted's day, but he would have spoken of them without fear or compromise. A pope from the South who asks 'Who am I to judge?'; a 62 per cent Irish people's vote in favour of expanding the definition of civil marriage; the long awaited beatification of Oscar Romero whose identification with the poor did not win immediate Vatican approval; the call by civic leaders for an Australian cardinal to return home and answer questions posed by a royal commission; and the election of a black US president.
During the West Indies 1960-61 tour of Australia, Frank Worrell and his predominantly black team transfixed Australians from coast to coast and, without any missionary intent, struck a resounding blow at the White Australia Policy, which was still in place. This jubilant, exciting story prompts questions about today's masses, who enthusiastically support harsh, and arguably racist, treatment of asylum seekers.
With fear mongering talk of a national security emergency from our Prime Minister, perhaps we need practices which help us engage our reality with gratitude rather than panic. We speak of health of mind and body as we are increasingly conscious of the mental health challenges we face as a community. Amidst the unrelenting busyness and worry of our days, the merits of pausing in silence are becoming clearer. Silence in mindfulness and listening to loud music while exercising are two interesting parallel experiences in our society. There’s a key question here about whether in our moments of silence or music listening we are seeking to forget our day or rest in gratitude for it. Read more
What they thought could not be read in faces pinched with need. They plodded on, a ragged band of hungry, thirsty refugees, hoping for a crust of bread ... Perhaps tomorrow, there'd be grapes and oranges awaiting them; farmers who would pay in kind for harvesting.
Christianity is a warm, people-centred faith. Buddhism is cool and cerebral. Christianity offers narrative and prophecy of human failing and human glory. The Buddhist sutras are impenetrable discourses on the absolute. Yet Christianity in Australia seems to be fading.
The Synod was reported in some media as a defeat for Pope Francis at the hands of conservative bishops. Yet for one who had suffered a defeat, the Pope seemed remarkably buoyant at the end of the event. It's likely that he saw it as a victory for his vision of church governance, as it allowed participants to engage in open discussion in which nothing was put off bounds.
The French social scientist Bruno Latour referred to the 'uniquely Australian strategy of voluntary sleepwalking towards catastrophe'. His view conflicts with that of our prime minister, who said last week that coal is good for humanity. Abbott's thinking forgets that humanity lives within the earth's critical zone, a home that's not looking so good for humanity.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
More than forty thousand children are in out of home care in Australia. Yet with a drop in the number of available foster carers, there is a real danger foster care will be non-existent in five years, creating even more problems for already vulnerable children.
The way to a better society does not lie simply in defending either liberty or equality, still less in the victory of one of these values over the other. It lies in bringing together a passion both for liberty and for equality and holding them together.
In mines, where bad air could be lethal, miners used to bring canaries with them. If they fell ill and died, the miners had warning to get out. The recent book by Bishop Bill Morris, replete with documentary evidence, tells the story of a canary caught in the shafts of Vatican culture. His early expiry date pointed to something amiss in the governance of the church, heralding the larger disclosures in the Royal Commission on sexual abuse.
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