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í 16 November 1989. Bangkok. We looked forward to hearing from Jon Sobrino, the El Salvador Jesuit theologian, who had been speaking at another meeting. But at breakfast we heard the dreadful news.
Kennedy is not portrayed as a saint. Imperfections such as his unpredictable temper, his occasional liking for a drink and his initial insensitivity to Aboriginal Australians reveal that he, like us, was a man of flesh and blood.
Last week, Pope Benedict gave Kevin Rudd a copy of his new encyclical Caritas in Veritate. Rudd gave the Pope a copy of the National Apology. I wonder what the radical Redfern priest Ted Kennedy would have made of this exchange of literary gifts.
The scriptures of both Islam and Christianity are full of paradoxes. Some readers of paradoxes simply emphasise only one part of the paradox. (Full text of Herman Roborgh's Dialogue Australasia article, May 2009.)
The Easter story suggests we should not expect a new economic order in which greed and short-term interests will yield to humane values. Easter doesn't make the mistrust go away. But it does confront cynicism and apathy.
'Lee and Christine Rush are your average Ozzie couple, except that their teenage son Scott is on death row in Bali having been convicted of being a hapless drug mule. It will not go down well on the streets of Jakarta if Australians are baying for the blood of the Bali bombers one month and then pleading to save our sons and daughters the next month.'
If we show an interest in the lives of soapies characters, we may be seen as aesthetically and culturally dim. People whose religious imagination expresses itself in exuberant devotional practices are often seen in the same way.
The Iñigo Film Festival features films that reflect spiritual experience or the link between faith and justice. The Judas Pane plays upon traditional understandings of the gospels and critiques the subjective depiction of religious icons.
Some Australians still believe it unreasonable for anybody to expect them to take responsibility for the wrongdoing of past generations. In the Christian tradition, the prophets did not simply sheet home blame to officials responsible, but imputed it to the whole people, who would also suffer the consequences.
The Christian vote can't be bought, not even with tax-free fees for parents of children at religious schools. The early Christians were adamant that Caesar — the political ruler of the moment — was not Lord.
We live in a world where the dogmas of economic rationalism and consumerism rule supreme. Rather than physical penance, today's asceticism involves a deliberate downsizing and an abandonment of infinite expansion as the measure of success.
The conversation about work-life balance is only just skimming the surface when it talks about childcare. We need to talk about how to structure employment arrangements to allow for good citizenship, befriending the stranger, and more.
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