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'Kristina Keneally was unapologetic in putting the place of women in our church front and centre. And so we should.' Tropical and Topical, 2018 National Catholic Principals' Conference, Cairns Convention Centre, 16 July 2018.
The dispute about the Ramsay Centre Foundation for Western Civilisation had everything for those who like pub brawls. The question least discussed but most intriguing is precisely what is meant by Western Civilisation. Protagonists praised or damned its ideological associations, but rarely troubled to share their understanding of it.
The banking royal commission has already come to resemble the earlier child abuse royal commission. To observers who share a personal and public-spirited interest in the decent functioning of institutions, the similarities invite reflection on why two apparently different forms of institution should behave in such similar ways.
In a recent article I remarked that in the Catholic Church clericalism is a pejorative term. Some readers criticised me for focusing on individuals and not the more insidious culture of clericalism. The criticism was justified, and in this article I shall reflect on the culture and its byproducts.
Archbishop Fisher's Easter warning was in part responding to the findings of the royal commission and in part to some of the submissions to the Ruddock panel on religious freedom. Being on the panel, it would not be appropriate for me to comment on particular submissions at this time. But I was shocked by the Archbishop's shrill tone.
At the heart of Pythagoras' contribution was wonder at a world in which human intelligence could understand and handle such different phenomena as music, architecture and the stars through mathematics. The cult of numbers in a cruder form remains characteristic of public life today. The most revered numbers are economic.
The reports of sexual exploitation by officers of aid organisations illustrate the truth of Aristotle's dictum that the corruption of the best is the worst form of corruption. The factors that contribute to such behaviour are complex. They illustrate the constant need for self-reflection personally and in organisations, especially when doing good works.
The world continues to laud Singapore as a model for governance, while ignoring the serious human rights violations that occur within it. The silence of countries like Australia and others in the region ensure that the Singapore state will continue intimidating its opponents into silence, or obscurity.
Dialogue plays a role in how we create meaning. When we have true dialogue we create a flow of meaning: between us, and between us and everything around us. Laudato Si' invites us to be mindful of the dialogue that's happening at a human level, at a cosmic level, and with the creator God.
It's a common refrain from survivors of clerical sexual abuse, often heard when church leaders try to explain away their failure to listen and respond to the crimes of their peers: 'They just don't get it.' Up until recently, Pope Francis has seemed to 'get it' in his response to the crisis of abuse. But recent events have raised doubts.
Fatima Measham speaks with Francis Sullivan, CEO of the Truth Justice and Healing Council, to reflect on the journey since the Royal Commission was first announced in November 2012 and to consider what are the next steps for the Church.
In the face of historically low levels of Indigenous representation in our parliaments, the Indigenous caucus between Commonwealth, State and Territory Labor representatives points to some progress. But we have a long way to go.
157-168 out of 200 results.