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The COVID-19 pandemic came swiftly and without any warning to turn our lives upside down. But while many of us are living the routine of our lives very differently now, people who are homeless or those at risk of homelessness are experiencing this pandemic in an acutely difficult way.
For millions of Australians of varying degrees of religiosity, prayer will play a key role in dealing with the novel stresses associated with this novel virus. Religions bring us not just closer to our creator but also to each other, especially in times of crisis. And you don’t have to be devout to feel the blessing.
The ability to work from home or social distance is a class issue. How do you practice social distancing in the slums of Lagos, the favelas of Rio or the shanty towns of Bogota, the city where I was born? Here in Australia, it’s not much different for refugees, people seeking asylum and migrants in vulnerable situations.
As more schools close to stop the spread of COVID-19, many parents are becoming instant homeschoolers. I’m a mum of six who started homeschooling before it was cool, and friends have been asking my advice.
While there have been endless social media posts, political campaigns and the like about staying safe by staying at home, I have been concerned about the many people who are not safe at home and what this may mean to them. What will this mean for the woman who’s been living with a domestic violence perpetrator for years?
A laptop or tablet and the internet are not universally available to Australian students. In 2016-17, 1.25 million Australian households lacked the internet home connection that’s required to make full use of online learning platforms like Class Dojo, where my daughter’s class is congregating during the coronavirus lockdown.
Overnight, my workplace has doubled in size. This once quiet space, filled with just the click-clacking of a keyboard and the occasional waft of classical music, now rumbles with the sound of my husband’s voice. He goes from one call to the next, discussing spreadsheets and renewals, holding conference calls and informal chats and performance reviews.
Although this is a necessary step to stop the spread of COVID-19 — and especially in order to protect those most vulnerable in our communities such as the elderly and immunocompromised — being confined at home is going to take its toll on the mental wellbeing of many of us.
Catholic reflection on social justice has been supercharged by Pope Francis, who in his encyclical Laudato Si declared the Cry of the Poor and the Cry of the Earth to be central to faith. He also insisted that neither could be addressed simply by technological fixes but required personal conversion to see the world as gift to be respected, a home, and not as a prison or a mine.
My personal experience during the first 18 months of involvement with the NDIS, was frustrating and particularly deflating for someone who had written submissions and emailed politicians and understood the potential of the scheme. My only contact seemed to be with an immovable, impossible-to-navigate bureaucracy determined to stand in the way of me receiving any support I was promised.
New Zealand's judicial channels found against the Kiribati national, claiming he did not satisfy the definition of refugee within international law. He was deported. This month, the UNHRC did not find the deportation unlawful, a move that former Fleet Street editor Damian Wilson said had 'piled on the misery in the climate change mess'.
133-144 out of 200 results.