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Frank Brennan's book An Indigenous Voice to Parliament: Considering a constitutional bridge is an urgent contribution to this important national debate around the shaping of the Voice and the referendum question. It is a book concerned with what’s likely to be successful rather than a manual on how to vote.
Terence Darrell Kelly is not an isolated example of the intergenerational trauma that colonisation has brought to many Aboriginal and Torres Strait Islander people. As Australia grapples with the ongoing effects of colonisation, including the dispossession of land and culture, the need to listen to voices of Indigenous communities becomes increasingly urgent.
Peter Dutton confirmed the Liberal party will oppose to the Indigenous Voice to parliament, putting him at odds with a new prime minister, Indigenous leaders, and community sentiment. With the Aston byelection defeat, concerns have arisen over the party's direction and the narrowing path back to the Lodge.
Frank Brennan’s book An Indigenous Voice to Parliament is important in pointing out the difficulties facing the Referendum, the conditions to be met if it is to be passed, and in implicitly judging the current state of play.
Despite the lack of formal consultation with Indigenous peoples at the time, Paul Keating invested significant political capital in designing the Native Title Act and establishing a comprehensive social justice package. As the debate on the Voice intensifies, Indigenous Australians should be afforded the right to offer their Voice and be heard on issues as fundamental as native title.
Women over 55 are the fastest growing homeless group in Australia. With over 400,000 women at risk of homelessness, it's Indigenous women, women with disabilities, women from migrant or refugee backgrounds, and women with mental illness who are disproportionately vulnerable.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
Australia Day has long been a source of controversy for Indigenous Australians. This year, the Referendum on Indigenous Voice to Parliament promises to be a major battleground in the ongoing debate over Australian identity, and will serve as a reminder of the deep-seated history of dispossession, discrimination and the long road to reconciliation.
We have a lot of work to do if there is to be any prospect of a successful referendum on the Voice to Parliament, which Indigenous people have put to us as the mode by which they want to be recognised in the Constitution. They have said they want a Voice. Now, we can debate whether it be a Voice to Parliament or a Voice to Parliament and government, or a Voice just about particular laws.
In reflecting upon the Statement from the Heart, we need to explore what it is, what it is not, and how it works. The creative dynamic of the Statement is that it is a tool of justice and heart-healing. It is restorative justice writ large, involving the elements that make up the process leading to a resolution of the past and a creative response to the future by enacting justice in the present.
An intense and often ugly battle over marine resources has been unfolding between State authorities and Aboriginal people along the NSW coast. At the heart of the conflict is the NSW government’s refusal to acknowledge the right to cultural fishing by Aboriginal people, unlike other states and the federal Native Title Act (1993).
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