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How clever of you to choose the day of the federal election for me to offer these reflections. I come amongst you, not as a publisher or journalist but as an advocate in the public square animated by my own religious tradition as a Jesuit and Catholic priest engaged on human rights issues in a robustly pluralistic democratic society.
In some ways the intense focus on chemical weapons and red lines is diversionary. Enough blood has been spilt to paint a thousand red lines. 100,000+ people have been killed already. Is it somehow easier on the International Community’s conscience to think of families being ripped apart by artillery shells than dying from chemical warfare?
Alluding to his own military style intervention in Kosovo, Bill Clinton warned Obama not to look like a 'wuss' on Syria. Still, Obama's decision to start providing arms to Syrian rebels is an enormous risk. Australia's history of state interventions to tackle Indigenous disadvantage provide surprisingly apt criteria for evaluating the decision.
The Northern Territory Parliament will soon debate a proposed treatment scheme for up to 800 problem drinkers a year. It will be a case of unprincipled, unworkable lawmaking unless the NT is more attentive to medical, legal and community opinion within its own jurisdiction and 'from down south'. Just because a proposal is novel doesn't mean it's a good idea.
Behind the labels of undifferentiated militancy lie dangerous consequences. When it comes to the disturbances in Algeria and Mali the mistake has been to equate local troubles with international significance. Both al-Qaeda and Western powers are playing on this theme, and in doing so have created enormous suffering.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
My first encounter with gay reparative therapy (GRT) was the day I summoned the courage to ask a friend about the cluster of scars on his wrists. The Australian Psychological Society recognises conversion therapy as harmful to individuals' mental health. Yet GRT of minors is unregulated, and in the case of Christian ex-gay groups often run by unqualified laypeople.
The Protecting Victoria's Vulnerable Children Inquiry has set a new benchmark. A particular challenge to churches is the recommendation regarding mandatory reporting for clergy and church personnel. Any equivocation on this would be viewed with disdain by the community.
Michael Gill, former editor in chief of the Australian Financial Review, is suing his former employer Fairfax for age discrimination. I will be praying that the provisions prohibiting age discrimination in equal opportunity laws around Australia are exposed for the pathetic non-protections that they truly are.
Obama and NATO have been lucky that this campaign has worked thus far. To participate in a brutal civil war is always a dangerous game of chance. So far, the rebels have limited their bouts of revenge to arson and looting. A blood bath has not ensued, at least not yet.
Much has been made of Turkey as a model for reform and democratisation in the Muslim world. If the Turkish experience is indicative, then the process of establishing robust and viable democracies in the Middle East will be long and slow.
Often the reconciliation debate is framed around matters of the perpetrator's reaction, rather than that of the victim, who holds a superior moral currency. Could it be ever feasible for Australia's Indigenous community to countenance unconditional forgiveness?
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