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There are more than 200 results, only the first 200 are displayed here.
What do Indigenous and Muslim Australians have in common? They are the foil against which normative White Australian identity is contrasted. The latest group to join them are African migrants, subject of a new campaign of fear. Because the stories we tell ourselves can change, one day there might be one that honours all of us.
The sound of the didgeridoo would be heard throughout the land. On each street corners buskers would mark out their patch, playing violins, oud, piano accordion, berimbau, nyatiti, cello, mouth organ, zither, anklung or daduk singing the love songs and epic poems from the many civilisations that have enriched Australia.
This Invasion Day, instead of calling on Aboriginal and Torres Strait Islander communities to conform to simplistic solutions such as changing the date of a public holiday geared around reinforcing jingoism and nationalism, walk alongside us and commit to doing better.
Simon Birmingham's recent vetoing of 11 humanities research projects is a good example of cultural cringe's transmutation into populist philistinism. Scientific research projects are often more opaque to the uninitiated than humanities projects but are usually safe from ignorant criticism because their importance is assumed.
I cannot help but think about the level of cognitive dissonance required to believe you hold not only the rights to an entire holiday, but also the moral high ground, all while occupying buildings built on stolen lands. The migration of this celebration to this continent did not happen in isolation from the violence of invasion and colonisation.
A commentator recently described most politicians as being professional liars, and it can be argued that they tend to deceive themselves as well. Many can be compared with Heart of Darkness's Kurtz, who hid 'in the magnificent folds of his eloquence the barren darkness of his heart'.
The chaos of the last two years will almost certainly continue in the next two (see: current occupant, White House). So will the deep divides between parties and between regional and urban America. But this week Americans seemed to remind themselves that even when the light grows dim, the possibility of a better day never fully disappears.
Most of the requests wanted my slant on the racist cartoon, the blackface incident or the girl who wouldn't stand for the anthem. They weren't interested in delving into the systemic issues which led to most of those other situations. Most wanted Aboriginal opinion for the purposes of producing clickbait.
The politicians of today and tomorrow need to educate themselves on who the Australian voter is, listen to what we are calling for, and genuinely attempt to deliver it. It is time for our leaders to be better informed, better educated, and better at listening. This is what is required to lead, and if they are not capable, they will be left behind.
The narrative that the sexuality debate pits LGBTIQ members of the church against Uniting Aboriginal and Islander Christian Congress and culturally and linguistically diverse members has been revealed for the 'fake news' that it has always been.
As a society we are exposed to more information on how to remove body hair, and minimise wrinkles, than how to identify a toxic or abusive relationship, or how to counter discrimination. My safety, worth, opportunities, and rights should not be determined by the body I was born into.
If vegans are indeed recognising that 'the protection of the planet is fundamental to protecting both humans and animals', merely taking on a label such as vegan is not enough. We need to consider plants and people along with animals and environmental factors. We need to consider what kind of eaters we want to be.
121-132 out of 200 results.