Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Atheist Richard Dawkins' debate with the Archbishop of Canterbury Rowan Williams in February was a gentlemanly affair. By contrast Dawkins' debate with Cardinal George Pell on the ABC's Q&A this week was billed as a 'title fight of belief'. As one comment on Twitter noted the next day, 'they both lost'.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
Try a Cobra Clutch Bulldog; an Elevated Gutbuster; Wheelbarrow Driver; Gorilla Press Slam; a Frankensteiner. There's always the Alley Oop, where you hoist him, (the opponent) on your shoulders. But be aware of the possibility of take-off ... Who will be riding whom?
The speeches of the Tea Party movement, for all their faults, are notable for their vivid symbolism and appeal to values. When was the last time you heard an Australian politician invent their own intelligible metaphor? Published 20 January 2011
Fr Frank Brennan SJ's address at the 'Ethics in a Multi Faith Society: Muslims and Christians in Dialogue' Conference, Conference under the auspices of the Fethullah Gulen Chair in the Study of Islam and Muslim-Catholic Relations, Australian Catholic University, Melbourne, 23 November 2011.
The problem with the prevailing notion of depression as a disease to be eradicated is that it sidelines the 'human factor'. After ten years of good groundwork, we need something new from key mental health institutions such as Beyond Blue.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
I am bemused that whenever I agitate questions of Aboriginal and refugee rights I am well received by liberals, who then question my clerical entitlement to speak when I buy into debates on issues like euthanasia and embryonic stem cell research. On same sex marriage, I am attacked from both sides.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
He was deaf as a lamppost in the end, so that he never heard a note of it. We listen still, and we hear the sound of what it was like to be alone. We are surrounded. After all these years we have to believe that god was important.
Modern societies rightly put much weight on transparency. Its absence is taken to discredit the institutions in which it is lacking. After the forced resignation of Bishop Morris it will be even harder for Catholics to win a hearing on issues that affect the public order.
Many regard the 'Responsibility to Protect' as a doctrine which licences military intervention when civilians' lives are threatened by murderous governments. In fact, R2P emphasises the 'responsibility to prevent' as much as it does the responsibility to intervene.
157-168 out of 200 results.