Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
The passing of South Africa’s last apartheid president, FW de Klerk, raises pressing questions about a complex historical character who, according to his brother, Willem de Klerk, slowly outgrew apartheid. In a critical sense, he was bound, understandably, by both time and context: race, the need to defend a racial hierarchy, the historical role of a segregationist system that saw his all-white National Party retain power for decades.
It’s four years since the Australian Parliament amended the Marriage Act 1961 to provide that marriage means ‘the union of two people to the exclusion of all others’. The legislation followed the plebiscite on same sex marriage. To address the concerns of some religious groups, Prime Minister Malcolm Turnbull set up an expert panel chaired by long time Liberal Party minister Philip Ruddock to report on whether Australian law adequately protected the human right to freedom of religion.
Walking down to the local Saturday morning street market, I wasn’t expecting to find myself amidst the beginnings of a violent protest. Seeing some police, I thought they were out and about to ensure the public weren’t taking too many liberties with the slightly eased restrictions that had come into effect for Melbourne the previous night. But half a dozen on each corner of Church St and Bridge Rd in inner-city Richmond suggested something more.
What does it take to lose hope? For the 4,000 people who attended the anti-lockdown protests in Melbourne last month, an odd coalition of the frustrated, the scared, the angry and the hurt, it takes 18 months of pain and the ensuing changes in employment status, isolation from family and friends, and losses in lifestyle and individual liberties.
Last Wednesday, the Senate Standing Committee for the Scrutiny of Delegated Legislation chaired by the Government’s Senator Concetta Fierravanti-Wells tabled a report highlighting problems with a proposed new regulation affecting charities.
For several decades, successive federal governments have tried but failed to establish a national nuclear waste repository, primarily to take waste from the nuclear research reactor site operated by the Australian Nuclear Science and Technology Organisation (ANSTO) at Lucas Heights, 30 km south of Sydney. Currently a site near Kimba on South Australia's Eyre Peninsula is being targeted.
The late Donald Rumsfeld, twice US Secretary of Defense, a Fortune 500 CEO, and congressman for three terms, did not let evidence and the firmness of facts trouble him. If he had a cause to pursue he would. Morality was merely an impediment to service.
The souring of relations with China is driven not just by prime ministers, foreign and defence ministers, or even by Cabinet. It is the product of converging interests with immense reach and influence.
Australian governments and judges have been playing catch up for a long time trying to deal with the backlog of claims for migrant visas. A couple of recent judgments highlight the frustration at work in the system.
We should resist the pressure to regard China as our enemy. The pressure to do so is powerful, given the cycle of retaliatory words on both sides that further poison relationships. The impetus to enmity, however, damages both sides. To treat people as enemies means that they become enemies, with the result that both sides will spurn the mutual exchanges that can help each.
A wry satisfaction to be enjoyed in reading histories of events of your youth is that it uncovers your prejudices at that time. It reassures you that you have grown wiser but also makes you wonder whether your present attitudes will need revisiting. Save Our Sons, Carolyn Collins’ detailed and even-handed study of women’s campaign against conscription during the Vietnam War, offered such pleasures.
Using the term ‘colonisation’ in regard to Israel and its relationship to Palestine and its settlements in the West Bank is contested, with some claiming that the situation is not a perfect parallel to other colonial contexts throughout history.
121-132 out of 200 results.